Saturday, July 06, 2019

Notes from my Knapsack 7-18-19

Notes from my Knapsack 7-18-19

Jeff Gill

 

Looking at the Moon

___

 

July 20, 1969, I was on my great-aunts' porch in Chicago.

 

They had an enclosed area, surrounded by windows, a former porch that was more of a cold room in winter and a very hot one mostly in the summer, except long after the sun went down and especially when the wind was in the east, and blew in off of Lake Michigan, just a block and a half away.

 

As little kids we were not quite understanding what was going on, but picking up from the adults how important it really was. I was seven, nearly eight, and besotted by America's space program, so I might have had a little more direct investment in it, but I'll admit the small black and white TV with a loop and rabbit ears on the back, blurry even without switching to the lunar images, kept the majesty at arm's length. I kept watching, though, because my beloved great-aunts, a pair of never married schoolteachers back when that was a thing, were riveted to the story, and so was I.

 

We switched back and forth from Walter Cronkite to Frank Reynolds, and honestly I'm not sure which we were on when Neil Armstrong finally came out and made his cautious journey down the last steps into history.

 

What I do recall that Sunday night was leaning out a window and looking at the Moon overhead, and thinking "there are people up there." It made the lunar surface closer, somehow.

 

In the last thirty years, I've done many tours of the Newark Earthworks, and had more than my share of opportunities to simply enjoy and reflect for myself on the grounds, the lines the earthen walls inscribe towards the horizon, and the arcs of Moon and Sun from their rising to their setting. Somehow, two thousand years ago, Native Americans living here were able to record and project and plan those movements so that they could encode into their walls and alignments the movements of the heavenly bodies.

 

And I've wondered often: did they wonder, those Native American scientists and leaders and everyday people, if other humans could ever stand on the surface of that circle? Did they envision it as a sphere; how clearly did they project its orbits?

 

The comparison of the only other octagon and circle connected earthwork in all of North America, just sixty miles southwest of us in Chillicothe, offer a tantalizing hint that, in their adjustment of the geometry of the octagonal figure, they understood enough about latitude that they may well have known they stood on a sphere. Two thousand years ago, not far off of when Egyptian and Greek scholars first calculated the same reality from solar geometry across a comparable stretch of landscape.

 

And if the Earth was a sphere, it wasn't that big a leap to infer that the disk of the Moon was in fact the face of a sphere in the skies. They might well have known that here in Newark back then: but to somehow travel across the heavens, and stand on it and look back at us?

 

Yet it's still hard even for me, a youthful space program fanatic, to imagine that we did it, and the living memories of those who did are passing us by. It's amazing, incredible, and perhaps will again become unbelievable.

 

My hope out of these fiftieth anniversary observances is that we find out how important it is for us to believe not only in the reality of the moon landings then, but the importance for the human spirit in landing there again, and learning more about the neighborhood in which we live.

 

 

Jeff Gill is a writer, storyteller, and pastor in Licking County; he was not quite eight when he watched Walter Cronkite explain the blurry pictures on a black and white TV. Tell him how you remember that night, if you do, at knapsack77@gmail.com, or follow @Knapsack on Twitter.

 

 

Faith Works 7-13-19 & 7-20-19


Faith Works 7-13-19
Jeff Gill

Strangers, sojourners, spacemen
___

Last December this fifty-something space geek managed to work into the Christmas Eve service a reference to the Apollo 8 circumnavigation of the Moon, and the reading by the astronauts of passages from Genesis 1, the creation narrative, on that same evening fifty years before.

Now we're coming up on the next step half a century ago in our journey up from the Earth, out into space: the lunar landing achieved by the Apollo 11 astronauts.

Neil Armstrong, no longer with us, set foot on the Moon's surface with the words "One small step for a man," but he went on to make a point about the greater humanity that made his step possible.

Michael Collins, up as all alone as any human being had ever been in all of history, kept the home fires burning in the Command Module, "Columbia" as the "Eagle" lunar lander rested on the Moon. His "Carrying the Fire" is still perhaps the best book written by any of the American astronauts, a worthy counterpart to Thomas Wolfe's "The Right Stuff" from journalism's point of view.

And the indispensible and irrepressible Buzz Aldrin was the second man down the "Eagle" lander ladder, but he did have an interesting first for himself. The first meal, the very first eating and drinking done by humanity on another planet, was Buzz quietly and privately, but with Mission Control's permission "off microphone" opening up a small packet of bread and wine blessed by his Presbyterian pastor back in Texas. Communion was the first meal on the Moon.

All of the astronauts did the same thing at some point, from Armstrong to Aldrin to Collins, Lovell and Borman already a few months before on Apollo 8, and Lovell again famously (seen in the person of Tom Hanks) on Apollo 13 perilously relying on their Lunar Module as a lifeboat to preserve a crippled spacecraft around the back of the Moon, looking out their windows or visors back into space, at the Earth.

Right on down to Harrison Schmitt some three and a half years later on the last moon walk, almost every Apollo astronaut commented on the experience of looking back at the "big blue marble" in the sky, and realizing that every hope, every dream, every person they loved was on that dot they could cover with an outstretched finger . . . and they could see no borders, no human lines or distinctions, but the simple essentially fragile reality of all of life as they knew it wrapped around that one terribly special place.

Coming up to the Apollo 11 anniversary, which will and must be celebrated by all of us, whatever faith, whatever spiritual orientation you carry, whichever country you call your own, we all on this planet have again a chance to reflect on the point and purpose of life. Are we here as a cosmic infestation, a mistake of chemistry and biology, or is life and particularly human life here for a reason?

That question is the muscle and bone underneath the skin of any religious tradition worth considering. Why are we were, where are we from, and where are we going – and thinking about that from a completely different heavenly body really does put a great deal of such reflection into a kind of sharp contrast, as distinct as the space walkers said the shadows on the Moon appeared to their eyes.

And yes, how we handle the lines we have drawn on our maps, and the barriers to movement we establish as countries and ethnicities: how do they look from a heavenly perspective? What does fifty years of awareness of our necessary community on a single planet with oxygen and water and life tell us about how we should love one another?

I think we all, whatever our church home or religious inclination, can put some thought and even prayer into those questions as we celebrate what American ingenuity achieved on July 20, 1969.


Jeff Gill is a writer, storyteller, and pastor in Licking County; he was not quite eight when he watched Walter Cronkite explain the blurry pictures on a black and white TV. Tell him how you remember that night, if you do, at knapsack77@gmail.com, or follow @Knapsack on Twitter.

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Faith Works 7-20-19
Jeff Gill

Beyond the Moon
___

This night, fifty years ago, I was on my great-aunts’ porch in Chicago.

They had an enclosed area, surrounded by windows, a former porch that was more of a cold room in winter and a very hot one mostly in the summer, except long after the sun went down and especially when the wind was in the east, and blew in off of Lake Michigan, just a block and a half away.

As little kids we were not quite understanding what was going on, but picking up from the adults how important it really was. I was seven, nearly eight, and besotted by America’s space program, so I might have had a little more direct investment in it, but I’ll admit the small black and white TV with a loop and rabbit ears on the back, blurry even without switching to the lunar images, kept the majesty at arm’s length. I kept watching, though, because my beloved great-aunts, a pair of never married schoolteachers back when that was a thing, were riveted to the story, and so was I.

We switched back and forth from Walter Cronkite to Frank Reynolds, and honestly I’m not sure which we were on when Neil Armstrong finally came out and made his cautious journey down the last steps into history.

What I do recall that Sunday night was leaning out a window and looking at the Moon overhead, and thinking “there are people up there.” It made the lunar surface closer, somehow.

In the last thirty years, I’ve done many tours of the Newark Earthworks, and had more than my share of opportunities to simply enjoy and reflect for myself on the grounds, the lines the earthen walls inscribe towards the horizon, and the arcs of Moon and Sun from their rising to their setting. Somehow, two thousand years ago, Native Americans living here were able to record and project and plan those movements so that they could encode into their walls and alignments the movements of the heavenly bodies.

And I’ve wondered often: did they wonder, those Native American scientists and leaders and everyday people, if other humans could ever stand on the surface of that circle? Did they envision it as a sphere; how clearly did they project its orbits?

The comparison of the only other octagon and circle connected earthwork in all of North America, just sixty miles southwest of us in Chillicothe, offer a tantalizing hint that, in their adjustment of the geometry of the octagonal figure, they understood enough about latitude that they may well have known they stood on a sphere. Two thousand years ago, not far off of when Egyptian and Greek scholars first calculated the same reality from solar geometry across a comparable stretch of landscape.

And if the Earth was a sphere, it wasn’t that big a leap to infer that the disk of the Moon was in fact the face of a sphere in the skies. They might well have known that here in Newark back then: but to somehow travel across the heavens, and stand on it and look back at us?

Yet it’s still hard even for me, a youthful space program fanatic, to imagine that we did it, and the living memories of those who did are passing us by. It’s amazing, incredible, and perhaps will again become unbelievable.

So too is the nearly unbelievable idea that somehow after we die our memories, our essential selves, our souls have a place to go. Some religious teachers railed against the lunar landings, feeling that the establishment of footprints in the sky like that would undermine our belief in a heaven.

It does tend to change our sense of direction, somewhat. Heaven after Apollo 11 is less simply “up there” than it is . . . well, Jesus did say that the Kingdom of Heaven, the Realm of God itself is within you. Not “out there,” not “beyond space,” not “a long time ago in a galaxy far, far away.” Within you.

God’s promises are both infinitely within, and immeasurably beyond our human understanding. Earthly achievements may help us put them in perspective, like the view of Earth from the Moon does, but they can’t overshadow ideas that shine in the immense darkness, like “love one another.” That’s true for anyone looking up at the Moon, wondering how it looks to another in a different place, or even a different time.


Jeff Gill is a writer, storyteller, and pastor in Licking County; he still likes to go out and look at the Moon from time to time, and imagine walking on its surface. Tell him how you think of the Moon at knapsack77@gmail.com, or follow @Knapsack on Twitter.

Sunday, June 30, 2019

Faith Works 7-6-19

Faith Works 7-6-19

Jeff Gill

 

Faith, family, and friendships

___

 

In the last two weeks I wrote here about Sunday school, Vacation Bible School (or VBS), and Christian education in general, as well as how these initiatives developed into the church camp and conference program.

 

And candidly, how these are all struggling, in terms of sheer numbers participating, and as a consequence their financial stability is being challenged.

 

The youth programming marketplace, which churches had largely to themselves just two generations ago, now has major competition – especially in the summertime.

 

What's a parent to do then? How does a family make good choices, even if for next summer (not that it's too late for this one), about summer experiences and education in faith in general?

 

I sincerely believe it begins with something I'd call "intentional faith formation" – asking the question with intention and specificity "what do you want your children to know?"

 

If you just say "I want my kids to do good stuff" you're likely to end up down a variety of cul-de-sacs. Good for what? Stuff that leads them where? If you spend some time in prayer and reflection asking, out loud, "what is it I intend for my child to learn more about?" you are likely to end up with answers you should attend to.

 

Is it about Bible knowledge and content? Or are you more interested in passing along the outlines of the faith and doctrine of your religious tradition? And not by contrast, but alongside of those sorts of "head" matters, what about the "heart" areas of service and community?

 

This is what church camp has done without us having to think about the details, as pastors and parents alike. Today with so many opportunities for niche programming events and themed activities, it might be important to consider the baseline matters you're hoping to present to your youth.

 

It's also a good idea to ask these questions for yourselves. Are you studying and learning about your faith? Well, then, your youth are likely to emulate your own behavioral modeling. If you are putting in time to study and reflect, it's no guarantee but it's a major support for the youth you care about for them to see you doing the same.

 

What is closer to a guarantee is that if you don't spend any time on your own discipleship, the young people around you are much less likely to themselves.

 

For myself, spirituality always carries a need for a connection to the outdoors, to nature and the growing world around us. So many of Jesus' parables are about plants and birds and crops and weeds, of country roads and farm labor and what grows where. Knowing the Book of Nature helps us understand the Holy Book; a person young or old who only knows the indoors is going to struggle more with interpretation of scripture.

 

And if I were advising anyone on Christian education I'd ask if your intentional faith formation included work on relationships and friendships – do your children or church young people get a chance to interact with elders, senior citizens both inside your church and beyond it, from assisted living to the house next door. I've written before about my regard for Jean Vanier who passed away recently; his establishment of L'Arche was a piece of intentional faith formation for his own soul's good, learning how to live and work with people who have developmental disabilities. In so many ways, we need to keep asking beyond the comfortable church circles we roll around within about how we are in relationship to others, to "The Other"; faith in my reading of the Bible is very much entwined with learning how to live in community with people different than those they already know – whether that's racial, ethnic, or cultural differences.

 

My default assumptions for a very long time have been that long term, residential Christian community outside of the church walls is an idea place for improving your faith development. Which is a fancy way of saying "go to church camp." I'm going to keep promoting such experiences, but if camp is going to become less common an opportunity, then we all need to think very intentionally about how else we can deliver such faith forming contexts.

 

Jeff Gill is a writer, storyteller, and pastor in Licking County; he's learned much at camp and not just about faith. Tell him what you want to pass along to succeeding generations at knapsack77@gmail.com, or follow @Knapsack on Twitter.