Tuesday, November 18, 2025

Notes from my Knapsack 12-4-2025

Notes from my Knapsack 12-4-2025
Jeff Gill

Munson land and Granville heritage
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Jesse Munson has long intrigued me.

One of the first stories of Granville I happened to hear caught the agricultural side of my soul. It had to do with the arrival of wagons from Granville, Massachusetts and neighboring Connecticut in November of 1805.

A party of wagons drawn by oxen arrived about Nov. 2 and camped on the open space, sheltered by the Welsh Hills, now called the Munson Springs Preserve. It was the Jones cabin area at the time, the blue ash logs of the Jones & Cunningham cabins still standing, though Lillie Jones had died, her husband and children now residing far to the south, and Patrick Cunningham a resident of the newly laid out Newark just east of them.

The Jones cabin was about where Longford and Galway Drives meet; the Cunningham cabin just up the slope into the nature reserve, below the springs then without a name in English. On the level ground, dozens of wagons drew up in a vast circle, in the center "night was made lurid with a great burning log heap," according to Bushnell's 1889 history.

Lieutenant Jesse Munson, always honored with that title for his service as a leader of men in the Revolutionary War, had come because almost all of his nine children with Miriam were coming to Ohio. He was of the advanced age of (your author gulps) 64, and when he realized his whole heritage was heading for Ohio, he threw his lot in with them.

Still quite spry (ouch: yes, I'm 64 too), he was a great help along the way; he knew wagons and carpentry, and when a bolt broke, he whipped out a piece of hardwood and made a replacement part that lasted to their destination, arriving at the area of what we now call Munson Springs on Nov. 12. The next day, some hundred first settlers would make their way across Clear Run to today's Four Corners, chop down their first tree, and establish Granville.

But on Nov. 12, 1805, effectively arriving at their destination, Jesse jumped down as legend tells it, grasped a handful of the soil, squeezed it, smelled it, and tasted it. Yes, tasted the soil. He liked the flavor, and told his sons "I should have that farm."

On Dec. 10, there was an auction for the right to choose lots for purchase. Lt. Jesse Munson obtained much of the land on either side of what we now call Newark-Granville Road, from today's Jones Road to Cherry Valley Road, including the springs just up the slope into the hills which now bear his name.

The parcel we now call the Munson Springs Reserve, ironically, was purchased by Levi Hayes, often called Deacon Hayes for his role in the establishment of the Congregational Church in the village, now First Presbyterian. He built a log tavern which in 1808 would host the founding of Licking County, and the first meeting of the county Common Pleas Court. This first "courthouse" would be replaced in 1810 by a large two-story frame house, built with the output of the Munson saw mill built on Raccoon Creek just west of where Arby's sits today. The 1810 House was unique in having a single central chimney and five fireplaces built into it between the two stories and basement; it stood until the 1980s across from Fackler's in what is now the small woodlot facing the road. Each spring, a few clusters of heirloom daffodils mark the location of its front door.

Today, this parcel and the Great Lawn of the Bryn Du Mansion are the only acreage on the east side of the village which are covered with the good soil Jesse Munson tasted. Modern development bulldozes off the topsoil down to clay subsoil before starting construction, then at the end imports a thin layer of topsoil or rolls out sod to begin life again.

At Munson Springs, our history still goes deep.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he does not, as a rule, taste dirt to assess real estate, but he's not a farmer, either. Tell him your favorite history tale at knapsack77@gmail.com, or follow @Knapsack77 on Threads or Bluesky.


If it needs to go under 600 words, remove this:
…though Lillie Jones had died, her husband and children now residing far to the south, and Patrick Cunningham a resident of the newly laid out Newark just east of them.

The Jones cabin was about where Longford and Galway Drives meet; the Cunningham cabin just up the slope into the nature reserve, below the springs then without a name in English.

Monday, November 17, 2025

Faith Works 11-28-2025

Faith Works 11-28-2025
Jeff Gill

Advent themes past and present
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Here we are on the doorstep of Advent, the weeks of preparation before Christmas Day.

For those who make use of the liturgical calendar of the Christian year, this Sunday is New Year's Day, sort of. The cycle of lectionary readings reset, and churches around the world in worship live out the story of Jesus in texts and themes.

That cycle begins with Advent, a time whose name reminds us of the coming of the Messiah in ages past, and a promise to come (or "ad venio" in Latin) at the end of days.

You may be getting the sense here that Advent is not intended as just a countdown for Christmas. To be fair, I loved the old custom on the front page of the local paper of a small block with cartoon figures telling us how many "shopping days 'til Xmas" (especially the Peanuts gang taking over the job one year). You don't see those anymore, of course, because when shopping is increasingly online and 24/7, what do "shopping days" mean? Reverse spoiler alert: it was a device to help us recall how many days minus Sundays were left to Dec. 25, because stores used to be (ahem) closed on Sundays. Anyhow.

In worship, one common pattern for many years has been to use an Advent wreath, candles, and themes of "Hope, Peace, Joy, and Love" for the four Sundays before the day of Christmas itself, and a Christ candle in the center. The third, Gaudete Sunday, marks joy with a pink candle in some chancels.

Why a break for "joy" and pink in the middle of Advent's purple or royal blue? Because the older tradition was for Advent to echo Lent as a time for prayer and reflection, even a bit of penitence. Gaudete was joy breaking out of deeper season of contemplation.

In that spirit, I don't want to get too Lenten, but would offer an intention to look back into an older Advent pattern. Not hope, peace, joy, and love as the themes, delightful as they are.

An ancient discipline of Advent is to use each week to reflect on what the church has called the "four last things." Yes, those. Death, judgment, hell, and heaven. The "quattuor novissima" which come for us all.

If you're saying "Jeff, that's not very Christmas-y," you have my point precisely. The purpose of Advent is to prepare us for a joyful arrival, but the clearing out of heart, soul, and mind for the coming guest may take some gritty work. I'm not an Advent absolutist, where some say "no Christmas carols until late on the 24th!" But how about calling on an ancient tradition to guide us in complicated times?

Which means we would start, on the first Sunday of Advent, in due consideration of… death. Let me clue folks in who don't already know: one of the great challenges of Christmas for many is how they fit together death that has come with the happiness we're socially obligated to feel. Death arrives whether we're ready or not, near us, if not in the midst of life as we know it.

As a pastor, I've done a few hundred funerals, to where they blur a bit, I'll admit, but those I've helped do right around Christmastime? They stick with me. A funeral a few days before or after Christmas? They happen all the time. Most of us tend to overlook them.

So let's consider death as a landmark of life, a monument to navigate by. How many Christmas seasons do we have to work with? And how does that knowledge mark what we want to have happen in the Advent we're in, right now?

If that's not bracing enough, next week is judgment! Like so much in life, it will get harder before it gets better. But it will get better, in due time.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he's thinking just four last things at least keeps the list manageable. Tell him how you prepare for Advent at knapsack77@gmail.com, or follow @Knapsack77 on Threads or Bluesky.

Faith Works 11-21-2025

Faith Works 11-21-2025
Jeff Gill

A reflection on authority and abuse and our response
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For anyone who might be hurt by reading about abuse, the story I want to tell here does not get into any details, but certainly can evoke the circumstances around such events for some. It's not about abuse that happened to me; it's about how we've tried as a society to change how we respond to suspicions of abusive behavior over the last fifty years or so. Perhaps we're in a better place; I think so.

Just over forty years ago, I was 22 and in a position of responsibility at a summer camp. I would turn 23 just as the summer ends, heading back to college and with a growing sense I would enter seminary soon after graduation.

It would have been about this week in November, 42 years ago, I returned home from college to a surprising message. The chief executive of the organization which ran the summer camp, where I had been program director for three summers at that point, wanted me to call him.

In truth, I rarely talked to this person. There was a camp director over me on site, but as a full-time professional himself in this youth serving organization, he was out of camp more than present, but he reported to the chief, not me. I had seen him in person maybe half a dozen times, spoken less, called him never. We all knew he flew B-17s over Europe in World War II, and was a man of few words; we had spoken last in the middle of the previous summer.

He called me at camp after I fired a staff member for violating youth protection guidelines. This staffer was new to us, about my age, already in seminary, and our chaplain. He was seen bringing a young staffer into his cabin, was warned, and he did so a second time. I spoke to the camp director, as I had other concerns with this person. I was told the chief had personally asked we hire this staffer as chaplain, because the head of his seminary was a friend who had recommended him.

The next weekend, before the new week's worth of youth arrived, he was reported to me as having again violated the "two-deep" rule for adults and youth in his cabin. The camp director was off site; I got a senior member of staff to witness with me a conversation where the young man in question, the chaplain, admitted he had again violated a guideline he had been warned about previously, saying "but it was a minor infraction, I wanted to show him something." I told him he was fired, and to pack.

The camp director on returning was furious, and said I couldn't fire any staffer without his consent (though he had me do the firing every year because he didn't like doing it, which was an interesting learning experience). I explained what had happened; next I knew I was on the phone to the organization's CEO, who heard me out, grunted, told me to follow the camp director's instructions, and hung up.

As you've guessed, the chaplain violated the two-deep rule again before the week was out, and he was sent packing… but my boss said "the chief won't like it." However, that was the last I heard about it.

Until November. The chief picked up when I called. He told me his friend from the seminary had called him in tears; the young man I'd fired had been arrested for sexual abuse of a minor at his church. Apparently he called to apologize to his friend, my boss's boss. Who in turn now told me "I owe you an apology. I should have supported you from the start. I was wrong. Thank you for what you did."

We've come a long way in forty years. I hope.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he knows the children services number without looking it up. Tell him how you've dealt with hard situations at knapsack77@gmail.com, or follow @Knapsack77 on Threads or Bluesky.