Wednesday, October 29, 2014

Faith Works 11-1-14

Faith Works 11-1-14

Jeff Gill


For all the saints



Saints are sanctified persons, those with a touch of the sacred about them. "Sanctus," saint, the selected or "set apart" ones.


The Christian tradition identifies both a specific and a general set of saints. There are those whose heroic virtues or their witness unto death (the word "martyr" originally meant literally "witness) made them examples the Church Universal should remember, and honor.


So you have Saint Paul, Saint Francis, Saint Clare or Saint Teresa. The saints. They have days in the church calendar, and standard images by which they are recognized. These saints are set-apart teaching tools, selected stories for the ongoing narrative of the faith.


Then there are the saints that go marching in: the honored dead. The dead who die in the Lord, and who go to enter in with the saints of heaven. That category is open to all our fellow believers who pass from this life into the next, from the Church Militant to the Church Triumphant, who are now set apart from flesh and sorrow to heaven and joy everlasting. Many would affirm that all the faithful departed are, in their own sense, saints of the church.


My congregation isn't terribly liturgical, but we do always try to mark the Sunday closest to All Saints' Day, Nov. 1, with a time of remembrance of all our number who have died since the last All Saints' commemoration. This year, we have twenty to honor by name and chime. It's a sad moment and solemn, with the light of eternity shining a stark light on our momentary concerns in our own lives as we hear those names of people and lives we knew. There's a heaviness of loss, and a chance to shift our load, to reflect on changes in the community and transitions in our families before we all swing into the holiday season and the beginning of Advent just after Thanksgiving.


Nov. 2 is considered, in some calendars, All Souls' Day, "Day of the Dead" in Hispanic cultures, and everyone is definitely included there. It's a time in the American Southwest and south of the US border for entire families to go the cemetery and tend the graves, commune with their own beloved dead. Of the faith or not, all who have passed on deserve their families' respect and their memorials require tending.


Yet there is a third sense of saints and saintliness to consider, and that's the way the Apostle Paul talked about the holy ones, the set apart community, the sanctified. He called the people of the gathered community "you who are called to be saints," even as he called himself "less than the least of all the saints."


In other words, for many of you reading this column, Paul meant YOU. You are a saint.


Maybe he meant a saint in the making, a soul on the road to sanctification, but that's what he called us when we've come together as the Body of Christ: saints.


Our brothers and sisters in the Church of Jesus Christ of Latter-day Saints build the qualification into their community's name, but the import is the same. What is offered to us is what was offered to Saint Jerome and Saint Scholastica; what God wants to do within and through us is really no different than God's intentions with Saint Catherine of Siena or Saint Martin of Tours. Grace and peace, light and life, offered up to sinners to make of us saints.


Perhaps All Saints' Day is not of importance in your life, though the holy ones, the "hallows" of this day today are usually more remembered by commemorations of the evening before, the All Hallows Eve of Hallowe'en.


What the day of All Saints can be, for any of us, is a reminder of our common lot in the sight of God, the gifts given and given freely, in every age, as we look back to honored examples, and we look ahead to our ultimate destiny. It's a clearing of accounts from the borderlands of life and death as the seasons around us shift from fall to winter.


At any rate, remember at least to set your clocks back one hour tonight, or you might get a surprise when you arrive at church tomorrow!


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him who your favorite saint is at, or follow @Knapsack on Twitter.



Wednesday, October 22, 2014

Faith Works 10-25-14

Faith Works 10-25-14

Jeff Gill


Greetings and salutations



"This is the word of the Lord."


"Thanks be to God!"


In many churches, there is a tradition, liturgical in origin but still generally practiced in lower-key congregations, that at the end of public reading of Holy Scripture there is a refrain between reader and people.


"The word of God for the people of God."


"Thanks be to God!"


The response is often simply "Thanks be to God," whatever the reader says. In some liturgical traditions, there is a different acclamation in response to a Gospel reading, where the reader ends "The Gospel of the Lord," and the people answer "Praise to you, O Christ."


Not every church is accustomed to responses. Often, it's enough to signal the closing of the reading by saying something like "May God bless this reading of His Holy Word." Others may be a bit more colloquial by closing with "May God help us apply these words to our lives."


As the preacher, I like to read the text I'm more specifically preaching on, so there's (at our church services) a lay reader, then usually an anthem by the choir or special music of some sort, and then the reading I share, closing with a prayer that is adapted from Psalm 19's conclusion: "O Lord, Let the words of my mouth and the meditations of all of our hearts be acceptable in your sight: You who are our rock and our redeemer."


The introduction of a reading is an art, and that art can vary; it's good, I believe, to remind listeners of the setting and circumstances of the text leading into the portion that's read out loud. Rare indeed is the reading that stands well entirely on its own. Something like "These are Paul's words to the church in Corinth; this is what Holy Scripture says…" can be a simple yet effective way to draw the congregation into the act of understanding the Bible.


Good public reading of Scripture is as much a gift to the congregational worship experience as a vocal solo or crafting banners for the sanctuary, and those who aspire to the work of public Bible reading desire a noble task!


Just as a scripture reading benefits from a greeting at the top and a salutation of some sort at the end, so do our own letters.


You probably use "Dear so and so" to begin and something like "Sincerely yours" for the close. Or do you? Texting and e-mail has wreaked havoc on such niceties, leaving postal etiquette in the dustbin of written history.


I'm just old fashioned enough that even in texting I tend to want at least a minimal greeting, the person's name if not the "Dear…" portion, sincerely meant or not! And a salutation just feels right.


Over the years, as a pastor, I've fiddled with salutations in print, in letters, in e-mail and even with texting. "Grace and peace to you in the name of Jesus Christ" was beloved by Paul for both openings and closings; "In grace & peace" tends to be my default sign-off, although I've used "Shalom" and a few other churchly signifiers.


What's handy for the short forms of e-mail and texting, I've found, is simply "Pax." It's just different enough to make people think, but known well enough to ring the bell of "Peace!" It's Latin for peace, and as "Pax" is the watchword for Benedictines, with which I have a bit of a history. And Latin was my first foreign language, and it just has a ring to it.


Add in the fact that Baden-Powell, when that legendary British general and founder of Scouting decided to settle down and have a home, named his house in England "Pax Hill" . . . well, "Pax" has been my default sign-off for a long time.


Many thanks to those at Newark Central who noticed this quirk of their pastor's, and got him a stole with a large embroidered "Pax" on it, with an olive branch. It's a lovely gift which I will be wearing as I read Scripture this coming Advent!


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him about how you read the Bible out loud at, or follow @Knapsack on Twitter.

Wednesday, October 15, 2014

Faith Works 10-18-14

Faith Works 10-18-14

Jeff Gill


An uneasy posture for prayer



Have you ever visited someone in the hospital who was on isolation precautions?


There's a sign on the room's closed door, usually requiring that you check with the nurses' station. And sometimes instructions in large print, along with a rack for a box of latex gloves, masks, and gowns, maybe even shoe covers.


Depending on the infectious agent involved, they may ask even with all that, you please don't touch the patient, or even the bed, and basically not anything in the room. So there you are, a pastoral presence, come to hold hands, bend over the ailing individual, and pray with them for hope and wholeness and healing. And you can't hold hands, even with gloves, you can't hardly come within a few feet of the patient, and bowing your head makes the mask slide off your nose as you speak, your moving lips pushing the fabric up and down as your glasses (or goggles, in some cases) fog over.


Then you leave the room, and . . . yeah. Getting the stuff off, remembering that in theory, any exterior surface is now "contaminated," or maybe I should just say *contaminated*, is just as important as how you handle yourself with the sick person, so you try to pull and untie and remove all you put on in a layered confusion of slightly nervous amusement.


Multiply the garments, the anxiety, the confusion, and eliminate the amusement, and we'll have what it will mean to minister to someone with the Ebola virus.


For what it's worth (my medical degree came from a Cracker Jack box, but I *do* have a bachelor's degree in political science!): I think it utterly inevitable that we will see another few clusters of Ebola strike around the United States, and it is entirely impossible for it to sweep the country as it is in western Africa. It just won't. But it will be very difficult to anticipate exactly where some additional outbreaks will appear over the next couple of years.


So we're ALL gonna need some new protocols, and the respect given them called for by a disease that kills 60-70% of those who catch it regardless of care. It's hard to catch, thankfully, but just as hard to identify and isolate without asking the world to stop turning for a month or two.


And that statement should not be the basis of your future stock picks, travel plans, or whether or not you move to fist bumps over handshakes and hugs. I'm just telling you how the data I see are lining up.


The second nurse now diagnosed in Texas was, apparently, literally becoming contagious for the first time *as* she flew from Cleveland to Dallas, returning home. She had the virus in her system during the visit to Ohio, but no symptoms, and we're told no ability to transmit until it became systemically active . . . but that was starting as she boarded, going by her temperature. Again, a complete halt to the spread would require a global "freeze in place" for everyone for about six weeks, and politically and economically that's not going to happen.


I wrote one column for this week earlier last weekend. Some events down the road from Dallas, in Houston, had me writing a new, second one (I haven't thrown it out yet, maybe it needs another week to mature). This is, I think, the first time I've written three columns for a particular Saturday, and it's being sent in, as is usually the case, on Wednesday afternoon.


By the time you read this, I'm not sure what you'll be hearing about Ebola in America. As people of faith, we should already be in prayer for the thousands dealing directly with the disease and its spread in west Africa; there's the spread in Spain as well as our own county that all are doubtless already in your intercessions.


Along with prayer, how will we DO presence when (not if) such a disease comes our way? And I ask this not in any sense of profound panic, but to let those who don't go into hospitals much know that there are already great changes afoot, and more to come. Isolation precautions are much less unusual than they were a few years ago, and that's right now.


I'm acutely aware of how challenging it is to be pastorally present, to bring the blessings of community, to someone in the hospital, let alone when they're in isolation. Let's start thinking now about what pastoral care will look like in the Age of Ebola.


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him about ministering in challenging circumstances at, or follow @Knapsack on Twitter.

Thursday, October 09, 2014

Faith Works 10-11-14

Faith Works 10-11-14

Jeff Gill


Sacred Shapes, Sizes, and Spaces



When I was growing up in Chicagoland, down in the northwest Indiana end of the metro area, there were two public spaces that dominated my imagination.


One was in our town, part of the Valparaiso University campus: the Chapel of the Resurrection.


Built just before I was born, in 1959, the VU Chapel was our community cathedral of a sort, where our high school baccalaureate service was held, where various public events took place, where prospective brides imagined walking down a seemingly endless center aisle to the vibrant chancel surround of modernistic stained glass windows.


In fact, the nave is 200 feet long and the chancel is almost 100 feet high, so it really is a vast interior space, some say the largest or second largest college chapel in the world.


Either way, it was the largest space I could imagine hearing a concert in, or for attending a funeral. Big, beautiful, it was a sacred space with layers of meaning that went beyond the simple reasons of a set of donors and the need for a place to hold commencement exercises.


But I also knew an even larger building as a kid, sprawling over some 14 acres. Yes, I mean ACRES of space.


It had been the Palace of Fine Arts for a World's Fair in 1893, and as the only surviving building into another World's Fair in 1933 for Chicago, it was transformed into the Museum of Science and Industry. Modeled on a science and technology museum in Munich seen by the chief executive of Sears, Roebuck from Chicago, Julius Rosenwald, it became the largest public science museum anywhere, with thousands of exhibits in nearly a hundred separate display areas.


The outside was an attraction in its own right, with caryatids holding up porches and carvings along the tops of walls and framing panels all adapted from the Parthenon in Athens, even as the central rotunda from the outside evoked the Pantheon in Rome. My great-aunts would walk me around, pointing out the centaurs and nymphs and ancient heroes, telling me stories I now only remember in fragments, coming around to where (then) the German submarine U-505, spoils of war, sat outside overlooking Lake Michigan (it now has an underground enclosed hall of its own).


In years to come, I would visit not only for the Museum of Science and Industry itself, but to attend children's book fairs, Christmas Around the World programs, and finally to take my own child to see the Foucault Pendulum and the Coal Mine for himself.


Both were major public structures with primary functions that co-existed with multiple uses through the year, or years. They are "tent poles" of memory as I look back, and places I can still visit to re-remember those events and stories.


Sunday afternoon, as I get to do each October for the last decade, the Octagon Earthworks are open for public tours. At the corner of Newark's 33rd St. and Parkview Ave. off of 30th St., Octagon State Memorial is also, on a long-term lease, Moundbuilders Country Club, but from dawn to dusk on Oct. 12, the 55 acres or so of the octagonal enclosure, or the twenty acres of the attached Observatory Circle, and even the fourteen foot tall Observatory Mound itself on the southwest corner, can be walked without worry over golf balls.


Purchased by vote of the public through a property tax levy in the early 1890's, there's been golf played on the site since 1901 and the country club has had a lease since 1910, but the leases all allow for public access. Tomorrow is one of those opportunities to see what your great-grandparents had the foresight to preserve, and what the long-ago occupants of the landscape built some two thousand years ago.


We'll offer tours from noon to 4:00 pm and a bit after, and tell the stories we know and about the science we can infer. What were these vast structures, at the Octagon and across town at the Great Circle (the museum there will be open Sunday afternoon as well; the grounds always open there from dawn to dusk), built for in millennia past?


Like the Valparaiso University Chapel, or the Museum of Science and Industry in Chicago, they were places that served many purposes: but I suspect a key function was for them to be a place where the generations came again and again to renew their collective memories, and to make new ones.


You can be the next.


Jeff Gill is a writer, storyteller, and pastor in Licking County; he's looking forward to meeting some of you Sunday afternoon! Contact him at or follow @Knapsack on Twitter.

Monday, October 06, 2014

Knapsack/Sentinel 10-9-14

Notes From My Knapsack 10-9-14

Jeff Gill


Carved in Stone, but Cast Aside



This almost brings to an end my short series on various statements or sayings carved in stone around the village of Granville: one more to go!


There are mortuary inscriptions on tombstones in the Old Colony Burying Ground and on over at Maple Grove Cemetery, which are a discussion in their own right (hmmmm). I've been looking at what I call public statements, stone carved phrases put where the general population can see them, largely on school buildings, along village streets from the Denison campus, and even within the campus but placed up where a casual passer-by, student or local citizen might have their attention drawn.


Newer buildings don't have the same sort of expectation hanging onto them, so the intermediate and middle and high schools don't have much in stone carving. The elementary school on Granger St. has a phrase that links the old hub of public education in this community to the more current thoughts about what safeguards our nation.


Along College St., Denison University has a set of four gateway inscriptions, plus the observation I discussed our last time together in this space about what's carved above the main, central doors of Swasey Chapel itself.


Just inside the doors of Swasey is a replica of an inscription that once was in as central a location as Granville offers, just above the "Four Corners" at Broadway and Main, where Main terminates at College and "the Drag" begins, heading up the hill more formally labeled Presidents Drive.


It had been the Centennial Memorial, constituting a gateway to the Denison campus from 1931, and it proclaimed the institution to be "A Christian College of Liberal Arts."


I wrote about that phrase for "Denison Magazine" back when the Board of Trustees decided to replace the Centennial stone. A look back through the files put some context I wasn't expecting on that word "Christian" and why it was carved in stone at the college entrance.


Simply put, Denison was in the process of cutting its ties with the Baptist church; just before 1931 there were still promotional materials that said Denison was "a Baptist school built on Baptist ideals for Baptist students." A near disastrous co-operation for fundraising with the denominational body for what is now known as the American Baptist Church, and an awareness that a Baptist identity was starting to limit their appeal to prospective students, all contributed to the Board determining that the school's appeal should be framed more generally, hence "A Christian College," intending to communicate a greater openness to difference.


Fast forward 75 years, and Denison had visitors disappointed in two directions: parents thinking that the school was what in 2000 now meant "a Christian college," and other families and students turning around before driving on up, thinking "whoops, this is a Christian college."


So the Centennial stone came down, a replica of it (too large and too hard to gently dismantle, the original was not moveable) went into Swasey's narthex, and the 175th anniversary of the college's founding was marked by a new stone in 2006.


I understand why they removed the word "Christian" in the context I've described. What I do regret, though, is the loss of the verse formerly along the bottom, not cited, simply stated. It was John 8:32: "Ye shall know the truth, and the truth shall make you free."


That space now has the words "Commemorating the 175th Anniversary of the College." The words from John's gospel are gone . . . or are they?


We will conclude "Carved in Stone" next time!


Wednesday, October 01, 2014

Faith Works 10-4-14

Note to editors: the capital letters in this piece are all intended as such; God and god or gosling, Scripture & Tradition as such.  Please don't auto-correct your way through this column (and I'm not worried about you, Henry, it's the hands beyond your handling that I want to alert)!  Pax, Jeff

Faith Works 10-4-14

Jeff Gill


Really, It's Doubtful



I have my doubts.


There are days I wonder how many people read this column, for instance. I doubt that anyone could come up with a Middle East policy, left or right, Democrat or Republican, that would find traction and make progress quickly. And my doubts about the wisdom of doing another "Transformers" movie are nearly limitless.




What I don't have doubts about constitutes a fairly short list. My natural tendency, I'd say, is to skepticism and pessimistic inquiry, so there are many subjects on which I'm likely to say "who knows for sure?"


Yet I don't have doubts about God. And I know that's a bit odd.


You may say "Jeff, you're a pastor. A preacher of God's word. Of course you don't have doubts about God." Thank you, but I'd say with great care and respect that it isn't necessarily the case. Lots of people, including people of great faith and wisdom, doubt the existence of God. Mother Theresa had her "dark nights of the soul" (and that phrase comes from a saint, St. John of the Cross). Philip Yancey, the evangelical author and editor has admitted his seasons of doubt, as has the new Archbishop of Canterbury, Justin Welby, running into doubts when he's out jogging and praying.


I could go on. Psalm 86, for instance.


So you could say that, for those of us who have never really wrestled with doubting the reality of God, we've not been tested or tried to the point where our reasons are stripped down to basic beliefs. So many spiritual autobiographies tell of that moment of severe trial through which, after a period of doubt, their faith in God becomes even stronger, and less rooted in one's own "getting something" out of that belief. That may be so, and I consider myself forewarned, and a bit forewarned.


Meanwhile, I am aware that my persistence of faith is somewhat anomalous. It makes me think through the fact that some people almost seem predisposed (we'll avoid predestination today, thank you) towards belief, and others are more likely to stay rooted in doubt. I don't assume that my faith stance is how everyone else should or must be to have "real faith," a phrase I doubt has much usefulness. It could be a character trait (or flaw, say my atheist friends with a smile), or it might be a quirk of my particular cognitive makeup (say my neuroscientifically oriented friends). Wiring, not choice. I doubt that, but I have to entertain the possibility.


The kind of faith I have, though, seems to me, personally and pastorally, to be available to almost anyone, even if it's easier for some to jump on board with than it is for others. My faith can, in the classic "elevator talk" formulation, boil down to this:


1.     There's a God or there isn't. You can break this down to a sub-atomic level, but essentially, for daily use, we answer that one way or another. I don't find asserting "Yes, there is a divine being beyond my finite limits who is above, behind, and around all that I know as a limited creature" is a big leap. YMMV.

2.     If there is a God, that divine being is either aware of us and interested in what we do, or said god or godling is not. I argue from Scripture & Tradition that there is a basis for saying God cares. There are many who would agree there "may be" a god, but said god-ish being does not necessarily have to care one iota about us, and probably doesn't. There's also a Satanic subset who maintain there is a supreme being, and it wants to eat you and laugh, but that's for item three. Anyhow, Deism and most agnosticism can agree there's a God, but they'd hold onto indifference as the main characteristic of that person.

3.     If there is a God, and that God notices us at all, does that God care for us? I argue (see S& T above) that God in fact loves us. I have met folks within the last few weeks who believe there is a divine being, one who pays attention, and they think I worship a weak, loser God. Theirs is evil and hungry. Mine sent Jesus.


So you can agree with me on two out of three and still scare me to death. Belief is a strange thing, stranger even than belief in God.


Jeff Gill is a writer, storyteller, and pastor in Licking County; he believes in God (whaddaya know). Tell him what or Who you believe in at or follow @Knapsack on Twitter.

Thursday, September 25, 2014

Faith Works 9-27-14

Faith Works 9-27-14

Jeff Gill


One more retrospective



A few weeks ago I ruminated about a couple of personal anniversaries that related to this column, and I hope you'll indulge me as I do so one more time. It'll be another quarter-century before this all comes up again!


25 years ago, earlier this week, I drove a big ol' U-Haul into Newark, Ohio with two cats, too many books, and all our worldly goods. Joyce was right behind in our car. We moved into McMillan Woods, the first of five places we would live in Licking County, and I began as associate pastor of Newark's Central Christian Church, where I'm now back again as plain ol' pastor.


What I actually remember more clearly is from a few weeks earlier when I'd driven into town for my first visit to Newark in our '73 Impala. I was late for the interview, as I'd completely forgotten about the time change between Indianapolis and central Ohio at the time, and there was construction on I-70 around Dayton.


Now I drive a 2009 Impala, and there's construction on I-70 around Dayton. Some things change, some things haven't, much.


I stopped at the McDonalds off the Buckeye Lake exit (now closed and replaced with a new model closer to the highway), and found a pay phone to call the church from. Someone explain "pay phone" to the young 'uns. They understood, and promised to be there, and said I wouldn't be that late, I was close. (No one understands how long it takes to get through Heath, even people from Heath, but they were there when I arrived.)


Up Rt. 79 for the first time, stop light after stop light; passed the Great Circle which I noted for future reference, not knowing just how much time I'd spend there as an interpreter and storyteller over the years ahead, but as an undergrad anthropology major with a concentration in archaeology, I knew about the Newark Earthworks. They'd piqued my interest when I'd gotten contacted as I was finishing seminary by the senior pastor at Newark Central.


The thing was, Joyce had plans to attend grad school, and in her program there were four schools she said "if you get an invitation from any church within reasonable driving distance of these four schools, let's look at it." The Ohio State University was one of the four, and Newark was just barely within what could be called a reasonable (pre-161 as it is today) drive.


So I interviewed with the senior pastor at a church conference, and he recommended the search committee have me come to Newark, and off I went. I'd seen "Son of Heaven" in Columbus the year before, so I'd been across from Indy that far, but once I passed through the I-270 loop, it was terra incognita. Then.


No internet, no GPS, just a rough map, some directions on that pay phone, so I got off at Main St. and turned right. Abandoned factory buildings, a teetering smokestack, a bridge, some homes that had seen better days, and up a short pull: then West Main Street opened up as I drive east. The Licking County Courthouse. I nodded to myself. "Nice," I thought.


Jigged and jogged, finding the thread for Rt. 13 up and around and under and on to Mt. Vernon Road, and then the last stretch through a residential neighborhood, and the church. I parked, walked in, and said my still widely-remembered first words to the committee: "Is there any coffee in the building?"


Apparently, this struck a favorable chord, or so Cynthia Rarick reports. Coffee was found, a discussion was begun, and then I was bundled off for the night to the big downtown hotel (now the Doubletree). I wandered back out by dark, circled that grand old courthouse, admired the great old trees, regretted the decay of the Auditorium and Midland Theatres, and had a cup of coffee and a burger at Wendy's.


The next morning, when I was picked up for phase two of the interview weekend, I mentioned to my drivers that I'd gone out around Courthouse Square (remember, 1989) and grabbed a late snack there. The look the two in the front seat exchanged was one of, well, horror. They figured, I learned later, "well, he's never gonna want to move here now."


What it took them a just a little while to learn was that I loved it here, Wendy's and all; there was work to do, but I had some thoughts about that. We're not done, but for me and mine and our Land of Legend, it's been a good twenty-five years.


Thank you!


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him how you came to this marvelous place at, or follow @Knapsack on Twitter.

Wednesday, September 17, 2014

Faith Works 9-20-14

Faith Works 9-20-14

Jeff Gill


Peter Lorre and Humphrey Bogart do ministry


Talk of a "black market" tends to come to mind, not surprisingly, in chiaroscuro shades of black and white, film noir and at its brightest, "Casablanca."

"I came to Casablanca for the waters." "The waters? What waters? We're in the desert." "I was misinformed."

That dialogue between Monsieur Rick and Captain Renault is misinformation about being misinformed, one suspects. And the grand closing at the airport is a mystery of who knew what about whom, when…but there's a wistful happy ending (no spoilers here). You leave that film wondering, though, who really knew what at which point.

There's no confusion about Ugarte, the amoral black marketer played by Peter Lorre. He knows what he wants, and he doesn't care what he has to do to get it. Yet he loses everything for lack of a sense of the bigger picture.

Is there a black market in Newark, Ohio, or elsewhere in Licking County, in Ohio? Oh, I'm sure of it. We have drugs, we have prostitution, perhaps much less than within living memory, but there are illegal exchanges around us, perhaps hidden in plain sight.

As a pastor, I don't deal with the black market. I'm sure I brush up against it, but I don't go looking for it, and it rarely jumps out to force my attentions to such matters.

But the grey market . . . oh my.

What's the grey market? Well, as the term implies, it's not quite illegal, it's not quite legal. Let's start simply: garage sales.

If you are selling items for less than you paid for them, you don't have to worry about income or sales taxes. And even "hobbyist" type income, if it doesn't rise above the expenses incurred in the fun and enjoyment, isn't taxable.

But if you have more than a couple of garage sales a year, at what point does it become a business? Interesting question, legal sources conflict. Three a year? Four? It's not clear. Is that my problem as a pastor to point out to a family that does twenty a year? Well, no, but . . . hmmm.

If someone wants to do all their business with you in cash, no checks: are they trying to stay under the official radar because of wage garnishment, collection of back child support, or outstanding warrants? Should you go along with their flimsy explanation of why they need an envelope full of bills and not a church check?

And what if you're working with a family that is stuck in one of those categories. Perhaps (and I've not dealt with this one recently, so I can use it without making anyone wonder if I mean them) you have someone with a newer family which is really struggling to pay bills and put food on the table for their children, but he is not using public services they qualify for because he owes tens of thousands in another state to an ex for unpaid child support. What's your obligation as a pastor, as a provider of aid?

National Public Radio has run a series of stories this past week on the growing use of wage garnishment in the US, using opportunities in the law to collect debts from individuals and families. In many cases, these are obligations that I'd tell a parishoner "hey, you spent that, you need to pay it back and get square with your debtors." In not a few cases, folks are trying hard to pay back as well or as fast as they can given their current income, but there are legal Ugartes out there, who are coldly and cruelly misusing the law to bend and break families. I recommend listening to the NPR series online.

Over the last five years, I've had to learn about car title loans, payday lenders, "tax preparers" (quote marks intentional), child support plans, and wage garnishment. People pressed to their limits, who need help if only in counsel if not cash, often muddle their own best case in the telling…and sometimes, people are lying to me. It requires that we "be wise as serpents, and innocent as doves."

To help with talking through a plan with a frightened family, and to offer limited aid in the best way, means we have to learn about the bigger picture, if only so we can help people look up, look out, and lead them to the Bigger Picture.

How has your church dealt with the grey economy?


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him about your letters of transit at, or follow @Knapsack on Twitter.

Sunday, September 14, 2014

Notes from my Knapsack 9-18-14

Notes from my Knapsack 9-18-14

Jeff Gill


Granville's Highest Inscription



"In His Temple Doth Every One Speak Of His Glory"


Far above the main doors of Swasey Chapel, itself high atop College Hill overlooking Granville, those words are carved in stone where only the attentive might see them.


I've been up there for programs about to begin inside, or outside waiting on the end of the annual Good Friday Cross Walk, and pointed the panel out to long time residents. They invariably say something along the lines of "I didn't know that was up there."


It sounds Biblical, and you'd be right about that. There's a Psalm-like quality to it, too: bingo.


The words are the second half of the verse found at Psalm 29:9, in the King James Version of the Bible.


The passage in the context of the psalm as a whole is interesting for two reasons: one is that this psalm is the one specified for the congregation to chant or sing together in the synagogue as the Torah scroll is carried back to the ark, or cabinet in which it is kept, on the Sabbath. A lullaby, if you will, for the scrolls of God's Word carried like a child cradled in loving arms back to a place of rest.


The other is easy for Jew, Christian, or non-believer to see in reading the psalm as a whole. While this half-verse talks about the temple, the building where worship takes place, and so seems quite right for inscription on a college chapel, the rest of the psalm talks about nature and the wilderness and creatures real or even mythical, evocations of storms and earthquakes all of which stir up awe and amazement for we humans . . . but it begins in "the beauty of holiness" and ends with "the Lord will bless his people with peace."


When this text was chosen in 1924 to decorate the fa├žade of Swasey Chapel, I like to think the decision included awareness of the Hebraic significance of Psalm 29. As the Torah Scroll was carried into the safekeeping of the synagogue ark, so the students might have been envisioned filing into the chapel pews beneath these words, where within they could worship for the safekeeping of their spirits.


More likely, as students and staff and faculty left the chapel, with the commanding view out across the valley of Raccoon Creek to Flower Pot Hill and Spring Valley beyond, they would be given a hint of the glory of creation; some days seeing storms sweeping down the valley from the west, other times exiting into a landscape transformed by a light dusting of snow, and today at least, you're likely to see one of those leaping, unpredictable creatures of the wilderness wandering across the bricks of Chapel Walk.


In God's temple we do, of course, speak of divine glories; the psalm and the chapel are well-situated to remind us that this glory is not just a matter of words and sermons and Sundays, but can be seen all around us. And that learning to see God's glory all around can be a path to peace.


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him where you've found unexpected inspiration at, or follow @Knapsack on Twitter.

Tuesday, September 09, 2014

Faith Works 9-13-14

Faith Works 9-13-14

Jeff Gill


Remember those in bondage



Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (Hebrews 13:3, KJV)


In the year 326, the fourth century of the common era or "year of Our Lord" or "Anno Domini" in Latin, hence "326 AD," the mother of the emperor of Rome, Helena, went to Jerusalem in search of the original cross on which Jesus died.


Historians and antiquarians can debate how likely the objects or the location really were that Constatine's mother found that year, but it became the basis for the commemoration in many church traditions of "Holy Cross Day," the feast of the Holy Cross, and a time to remember not only Christ's sacrifice, but all martyrs.


That day on the calendar is Sept. 14, so this year Holy Cross Day falls on a Sunday. A number of Christian communions have called for this Sunday to be also a day of prayer for the persecuted church. Fasting is a tradition often associated with Holy Cross Day, in the English speaking world for the week following on Wednesday, Friday, and Saturday, what are known in Anglican tradition as "Ember Days." These were once a cycle of four seasonal fastings through the seasons, to make sacred the whole year's calendar within which the Christian calendar turns on Advent through Lent and Pentecost.


You may have your own tradition of fasting and prayer, you may simply have a regular practice of praying in your own fashion, or prayer may still be a bit of a mystery to you, let alone "Ember Days" and "Anno Domini" and such . . . but we still have the opportunity to all join together in an act of solidarity and remembrance in this coming week.


The cross is the sign to Christians of God's love, and Christ's sacrifice, and the promise of a Comforter, a Spirit of holiness who will come when we call out in the name of Jesus for the presence of God. Any occasion that points us to the cross, and what it represents, is healthy for the soul, cleansing for our own spirit, and bracing to the intellect. This year, for we who worship in the West, it is a focus that has a particular sharpness.


Words fail to describe what we are only seeing in glimpses of what the ancient Christian communities of the Middle East are experiencing. We've had social media horrors flash onto our screens of what's being done to captive journalists, and hints of wider tragedies for oppressed minorities like the Yazidis whose mountaintop holdout flickered across our view.


What is still not being well interpreted by we in the clergy, or often mentioned in the general media, is that places where Christian churches, monasteries, convents, and villages have been peacefully coexisting with surrounding faith traditions for literally two thousand years are suddenly being slaughtered, enslaved, destroyed. The lucky are simply exiled into a cold desert night with the clothes on their back, and not always even allowed to keep those; the somewhat less fortunate are being sold as slaves or wives under circumstances that might as well be called the same.


And this is not just in Syria or northern Iraq. In Iran for some time, in Saudi Arabia again and again, and more recently in the cities and desert fastnesses of Egypt or Libya, Christian groups are coming under the torch and the sword, the knife and the gun.


You can learn more, if you can bear it, at; Voice of the Martyrs began as an organization documenting Communist oppression of Christians and congregations, but now must try to learn and explain to us what is going on in the developing world. Their updates come from the Middle East, across Africa where Nigeria continues to explode in violence and erupt in kidnappings, to the backcountry of India and into the less visible corners of Indonesia and the Philippines, as well as the somewhat more publicized recent moves by China against churches, both established congregations and house meetings alike.


It is a great deal of pain to absorb. If nothing else, this Holy Cross week we are asked to be Christians in prayer together, for one another, and particularly for the persecuted church around the world. Brothers and sisters, let us pray.


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him of the stories you have heard on the road at, or follow @Knapsack on Twitter.

Thursday, September 04, 2014

Faith Works 9-6-14

Faith Works 9-6-14

Jeff Gill


In Memoriam, for a passionate proclaimer



"The Spirit of the Lord is upon me, because He anointed me to preach the good news to the poor . . . to set free those who are downtrodden, to proclaim the Favorable year of the Lord."


Those words from Luke's fourth chapter, out of Isaiah as read by Jesus in his own hometown and place of worship, are before me now. They speak where I cannot.


Truly, words, my words, are not sufficient to the occasion. Today at our church, the church where Deb Hayden and I both were members, we will celebrate her life and mourn her death.


There are words, and many will be said, but they say little enough. Music will be shared, on CD, from the organ, sung a capella (which is Latin for "camp style"), but it will not be the whole song.


Deb was just 62, had been married to Rick for over forty of those years, and while she had needed to retire officially from active ministry due to her increasingly problematic health, she was far from done.


We had talked on Facebook messages and e-mail chains about counseling and caring ministries that she had the skills and the training for, and the heart to engage in, even if her body would keep her limited. She had challenges, but no one in her family, her church family, or her deep and wide circle of friends in ministry and the community expected this.


A sudden illness, a siege in the ICU, and then an end on Labor Day. For Rick and the kids, a week to focus on plans and preparation for today, for all the rest of us, time to consider what it means to die in the middle of plans and anticipation, and perhaps to you, another face and name in the obituaries, online or in print.


But her passion always was for the downtrodden of which Jesus (and Isaiah) spoke, and her words were more often those of forebearers in the faith, from Jesus our Lord to the prophets of old to laborers for social justice today. On that score, at least, she would like the idea of passing on into glory on Labor Day, if only we were to get the point.


"Good news to the poor" was a question she often wrestled with, and the idea of "kairos," Greek for "the right time" or "the teachable moment" as a Christian educator would say, would track with Isaiah's "the year of the Lord's favor." For the poor and downtrodden, Deb would note, it was always going to be their year soon, next year, later, but the wicked will prosper and it always seemed to be the year of favor for those who already had much, to them's that's gots who gets more.


Crying out against injustice, and healing the wounds of the hurting: that's why Deb Hayden's ministry was as much in counseling and chaplaincy as it was in parish ministry. She was seeking, right up to her last week, the right place, the acceptable time, the favorable year in which she could use her gifts to serve God. She might cry out herself in frustration and anger, but her heart was aimed at knocking down doors for a Sovereign Lord to enter in as a Prince of Peace. She might accidentally knock you aside if you got in the way of where she believed the Lord was leading her, so it was always a good idea to head in the same direction as Deb – you always knew something interesting would happen along the way, anyhow.


We lay her body to rest, and set her anointed spirit free to finish God's plan for her eternity. Her energy and drive and passion will find their true outlet in perfect intention and blessed assurance. She leaves us tasks undone, so that our work might be mixed with hers. To that end, we can say as Deb has already heard: "Well done, thou good and faithful servant. Go in peace."


Jeff Gill is a writer, storyteller, and pastor in Licking County; say a prayer for those mourning this day. You can write him at or follow @Knapsack on Twitter.

Thursday, August 28, 2014

Faith Works 8-30-14

Faith Works 8-30-14

Jeff Gill


May all your labors be blessed



"Do what you love, the money will follow."


This quote, and others like it, are fairly popular in advice and counsel to both young and old. "Follow your passion," "don't stay stuck in a job you hate."


Is that in any way reasonable to say to someone?


Or more to the point, should we be saying that to people in general?


There's no doubt that there are people who need encouragement to take a reasonable risk that's right in front of them, and be willing to accept a short term lessening of income or deal with a little more uncertainty to make their occupation a skill or gift or talent that brings the worker joy and the world blessing.


I've done that, and will again, as a pastor, as a friend.


As a motto to be silk screened onto a large poster for general consumption, I'm not so sure.


"Do what you love, the money will follow."


Well, first, it doesn't. Not all the time. And maybe not even often. It CAN likely occur more than our fears and self-doubts and desire for security allow us to realize, but if every graduating high school student, let alone college graduate, simply focused on "what they love" as a vocation, does anyone think this will work out well for more than a fortunate few?


And I ask these questions with a great deal of personal hesitation. I am blessed to do work that I love at least 87% of the time. Everyone has elements of their job they don't love (Santa Claus probably has problems with staff morale; the Pope has to do all that traveling), but I can say that I am in work that I love, and at the same time I made choices that could have turned out quite differently. A dispassionate observer might tell me "it could have been different better, it could have been different worser," yet I would just reply that I am blessed to be where I am and do what I do to help pay the mortgage and keep Subway sandwiches in my son if not always home cooked food.


I am one of the fortunate ones. I am doing what I love, and make enough to live well and help others generously to boot. So I'm a poster child for "Do what you love, the money will follow," eh?


Only if you ignore many of my peers who can't say the same, on one end of that equation or the other. And of course not everyone can be a parson.


Nor can everyone be artists or teachers in small, selective schools or be stars in mixed martial arts. What people love will vary from person to person: even so, can every last person do what they love, or is someone going to have to drive the garbage truck or shovel the horse manure? You can love the latter on occasion, but if it's three times a day 365 days a year, it might not be so lovely.


Tim Keller, the preacher and teacher at Redeemer Presbyterian Church in Manhattan whose many books have gained him a wide audience in American Christendom, wrote "Every Good Endeavor" last year. The subtitle on this work is "Connecting Your Work to God's Work."


A friend recommended it to me, and I started out with a slight skepticism to where I thought it was going, and then Dr. Keller grabbed me with a long recap of J.R.R. Tolkien's "Leaf by Niggle," a greatly underappreciated novella of his which Peter Jackson should under no circumstances make a movie from.


I'll leave the story to your own discovery, but the point of the tale is that our work has more than just one dimension to it, whether we paint pictures, or sweep streets.


I am happy to recommend this book on Labor Day weekend, a traditional time to honor the dignity and importance of work and workers, no matter what the occupation or income.


And if anyone is interested in discussing it, I plan to be up on the second floor of Brews in Granville on Sunday a bit after 5:00 pm. Bringing people together to discuss how God and everyday life come together is part of my job description, and one of the parts of it I love most. Drop by if you want to be part of a discussion on this subject and this book.


But if you hate your current job, you might have something to say we need to hear as well!


Jeff Gill is a writer, storyteller, and pastor in Licking County; he loves his work. Tell him about miserable jobs that had some unexpected benefits for you at, or follow @Knapsack on Twitter.

Monday, August 25, 2014

Notes from my Knapsack 8-28-14

Notes from my Knapsack 8-28-14

Jeff Gill


You could look it up, sort of



For my summertime narrative about inscriptions "Carved in Stone" around Granville, we've worked along College St. to read and consider the sources and meanings of the four large carved quotations found two on each of two pedestrian gateways built in 1904.

These have long been attributed to President Emory Hunt of Denison University, but even that is somewhat unclear, as have been the original authors; some print resources over the last decades have referred to them incorrectly, or even the words I talked about in the last column credited to the prolific writer "Anonymous."

But it was a Jean de La Bruyere in his collection of personal essays called "The Characters, or Manners of the Present Age," who made that observation about languages, in French originally.

Now, I do not speak or read French, but it was purely through the use of internet search engines that I was able to track down this relatively obscure quote. Although, to be perfectly fair, they're all somewhat obscure, today and even one hundred and ten years ago. That relative obscurity had me digging, back in 2007, as to where these phrases came from. There's no original document in the Denison Archives, explaining how or why these were selected, just a hint years later that Dr. Hunt picked them, a well-read and erudite man.

With all due respect for the fellow, it just seemed to me that there had to be some other origin for this set of citations than "a smart guy sat down, asked himself what four epigrams would be edifying for students, and pulled each of these out of his head as the perfect phrase to impress upon pedestrians." Could have happened that way, and if so, I may never prove it, but I wanted to keep looking.

Well, I can't prove exactly how they were picked, but my second series of researches has me pretty sure I've got a good idea where they came from. Since 2007, even more books have been optically scanned and are accessible online, often with search options. I had a leading suspect for a while, a volume entitled "Suggestive Opening Exercises for Schools" of 1889. To be candid, I'm a little sorry I can't tell you more about this delightfully named work…maybe another day!

That book had two of our gateway quotes and a nearly identical third. So I searched on.

You need to know that optical scanning and indexing is wonderful, but like any automated process, it has gaps. There was a book, scanned online, which had three of our four, and other citations of de La Bruyere listed, but not our "languages" quote. So I spent five bucks and ordered a copy of "Cyclopaedia of Practical Quotations" in the 1884 edition.

When it came in the mail, I quickly found my first two Denison quotes, on pg. 225 of this 900 page doorstop, both the Longfellow snippet & Crabbe verses, edited verbatim. Also identical, on pg. 226, our de La Bruyere, whose name had not been scanned clearly and so was not found in my browser indexed search. Then…the Franklin quote? Pg. 232. So on eight pages of a 900 page volume, all four quotes presented exactly as reproduced in stone on College St. are found just a flick or two of the finger from one another.

Perhaps Dr. Hunt was rushed (he was president, after all), or it may have been some other solemn functionary whose intentions were good, but whose time even in 1904 was pressed. Whoever, however, it seems beyond doubt that someone tasked with selecting these four formidable assertions for the ages reached up, picked this book off a shelf, maybe had one in mind (the Longfellow, I'd guess), and from finding that one picked the next three that fit.

Of such contingency are many great and lasting decisions made.


Jeff Gill is a writer, storyteller, and pastor in Licking County; tell him where you find pithy inspiration at, or follow @Knapsack on Twitter.

Wednesday, August 20, 2014

Faith Works 8-23-14

Faith Works 8-23-14

Jeff Gill


Can Art save us?



With so many major social concerns and global fears dominating headlines and filling online discussions, it seems like a good time to talk about art.


No, seriously.


I have and will talk about the truly horrifying ethnic cleansing and religious persecution going on in the Middle East that is truly without precedent, and racism is still our great national ill for which treatment and recovery is still in question. All need consideration, no doubt about it.


Which may make it even more important, at times, to step back, and look at the bigger picture. Yes, even a bigger picture than existential threats to nations or peoples, or intractable evil inflicting pain on the helpless. Because they don't tell a true story, and they aren't the wide view.


For that, you need art.


As a Christian, I have some particular views on what, or rather Who will save us: from hopelessness, from fear, from ultimate destruction. I also have a pastor's perspective on what it takes to help people lift their heads and see that good news possibility in their own future. What it takes is what it takes, or as Francis of Assisi is reputed to have said, "Preach the gospel at all times; if necessary, use words."


Sometimes, you need art.


Full disclosure: I've known Marilyn Stocker almost since the first time, 25 years ago next month, I wandered into Licking County. She's an actress, an educator, and a very well known artist in our area. I've also performed weddings for her children, appeared in performances with her "Suitcase Theatre Company" in a variety of unusual locations around the county, and consider myself her pastor. So I may be biased.


But I truly think she is an inspirational person, even if that might not exactly be the phrase she would pick.


Marilyn is, as the French would say, a woman of a certain age. And at that age, she is doing something too few of us do, which is take into account the shape of the world without her in it. A more pious person might say she's "contemplating her mortality," or we could just say Ms. Stocker is taking stock. (Booooooo!)


On Friday, August 29th, at the Licking County Arts Gallery on 50 S. 2nd St. in Newark, Marilyn is hosting a "Lifetime of Art" sale; it also has the subtitle (or is it a surtitle?) "Just in Case," a double pun because she's opening up her cases and canvases and collection of art she's created herself, and putting it on display and yes, on sale.


Because she wants her art in homes, and not in storage. And she doesn't want her children, someday, "just in case something happens to her," having to figure out what to do with all this art.


So from 6 to 8 pm next Friday, and through September in the LCA gallery Tuesdays through Saturdays 11 am to 4 pm, she's putting her paintings, drawings, multi-media creations, and all manner of art out for the rest of us to enjoy, and maybe even to take home. It's not about the money, as everything is marked low enough to give everyone a chance to take something out of the gallery with them, or at least that's the goal!


And my respect for Marilyn herself aside, I think that it's precisely at a time such as this that people of faith, and those with social concerns, need a good strong reminder that few weighty matters, of the heart, of the body politic, or even of the soul, are decided entirely on the basis of words and argument and rhetoric. We use debate and discussion, and put talking heads up on screens to stand in for discourse, but we think and decide what's important to us on the basis of images and ideals.


Art has always been central to the communication and formation of Christian faith, and indeed of any religious faith with very few exceptions. It is perhaps indicative that some of the most frightening ideologies out there haunting our dreams are hostile to almost any form of artistic expression other than words, and the words they choose.


Art alone may not save us, but we are saved through making connections, and art is the great means to greater ends, and Marilyn's art has always been open to bringing hearts and minds together. Or as E. M. Forster said of the novelist's art: "Only connect."


Jeff Gill is a writer, storyteller, and pastor in Licking County; he's been known to be guilty of committing acts of art from time to time himself. Connect with him at, or follow @Knapsack on Twitter.