Notes From My Knapsack 4-16-06
Jeff Gill
As Easter Passes By
"The Gospel of Judas" is getting a great deal of press right now. This is an ancient papyrus, the old Egyptian form of paper made of Nile River reeds, with Coptic writing of the fourth century about group called the "Gnostics."
What you’ve likely heard is less that unimpressive precis than a breathless "this could completely change everything we thought we knew about Jesus and his disciples." Which it doesn’t.
I’ll grant you I speak as a practicing Christian – I still can’t quite get it right – and preacher fellow, but the history and archaeology of this discovery is pretty straightforward. What is mysterious and confusing is who owns the thing, and the path includes a stop in Akron, Ohio, and an antiques dealer named Bruce Ferrini. All roads go through the Buckeye State, don’t they?
You can see most of what you need to know at www.nationalgeographic.com, but suffice it to say: if you came to me with a document, that you said was a copy made in 2001 of a letter written in 1940, that purported to tell the true story of Abraham Lincoln’s love life, I think most people would understand my skepticism.
It would be worth considering, mostly for what people were believing, or wanting to believe, in the 1940’s about a man who died this weekend (Apr. 15) in 1865, but the odds that there was new, reliable information about events in 1865, let alone the 1850’s, are pretty awful small.
That’s what we’ve got with "The Gospel of Judas." A really interesting look at Gnostic groups of the period following 140 A.D. to the Constatinian era, around 340 A.D.
One thing that seems to some odd about the training of clergy is the time spent on learning the names and bases of ancient heresies. If a heresy existed in the age of the first seven councils of the church, what’s that to us today?
But those ancient un-orthodox doctrines have a way of keeping coming back; we haven’t found too many original diversions over the ages. Gnostics taught that there are secret teachings that only a select few could comprehend about how the world was evil, spirit good, and how to get from one to the other.
Docetism said Jesus only seemed to be human, but was actually all spirit, and only his human appearance died on the cross – a form of Gnosticism. Likewise Marcionism: Marcion said the God of the Old Testament was actually evil, and those books and teachings should be tossed in the trash, along with half of what we call the New Testament today. He forced the early church to "set canon," or determine which books were canonical, a process that included the Hebrew scriptures.
Arianism divided Jesus into wholly human before his baptism, entirely divine after, but Arius lost that theological argument (only after a few centuries of dispute); Pelagianism was the work of an English monk who taught that humans were born good, and only received sinfulness slowly by contact as they grew up.
Then there’s Donatism, Sabellianism, not to mention the Ebionites. St. Augustine was a Manichaean in his youth, and I’m still trying to figure out what they believed, but they believed they’d have a good time doing it.
Heresy is a good subject to study, to learn the basic outlines from the outside of what constitutes faith, and where the edges of belief have been defined. Each age, like each generation, pushes their own edges, but usually not as originally as they think.
Or as an elderly gentleman I knew years ago told me: "Every generation thinks they invented sex, and that older folks had no idea about it. Which when you think about it . . ."
Yep.
So it is with belief systems: most radical new ideas have a history and standard set of arguments that answer them, if you know the story. If I’m going to make a mistake, I’d like to have the defense it was an original one.
"The Gospel of Judas," in fact, has much of the same story Andrew Lloyd-Webber and Tim Rice put into "Jesus Christ Superstar" back in 1970. Which is itself getting kinda old, come to think of it.
But I’ll watch it again this week anyhow.
Jeff Gill is a writer, storyteller, and supply preacher around central Ohio; send your outdated ideas to disciple@voyager.net, and he will likely recycle them.
Wednesday, April 12, 2006
Monday, April 10, 2006
If you're looking for the latest straight talk on the "Gospel of Judas" (or, as i'm starting to call it, "The DaJudas Codex"), here are three very useful links: first, the outline of the scholarship and sections of the text, and the second two are very solid Biblical scholars with their weblogs, containing great commentary and linkage:
http://www.tertullian.org/rpearse/manuscripts/gospel_of_judas/
http://NTGateway.com/weblog/
http://benwitherington.blogspot.com/
And from the first link, below the sig, is a pair of excerpts from the text, which really should tell you all you need to know about why this document didn't make the major leagues . . .
Read, enjoy, and learn: and have a blessed Holy Week!
Pax et gratia, Jeff
* * *
* * *
For all the talking "about" the Gospel of Judas, here's enough excerpted material to tell you all you need to know (thanks to tertullian.org and NTGateway.com):
{selections from Gospel of Judas codex}
THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began blaspheming against him in their hearts.
When Jesus observed their lack of [understanding, he said] to them, "Why has this agitation led you to anger? Your god who is within you and […] [35] have provoked you to anger [within] your souls. [Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face."
They all said, "We have the strength."
But their spirits did not dare to stand before [him], except for Judas Iscariot. He was able to stand before him, but he could not look him in the eyes, and he turned his face away.
Judas [said] to him, "I know who you are and where you have come from. You are from the immortal realm of Barbelo. And I am not worthy to utter the name of the one who has sent you."
JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him, "Step away from the others and I shall tell you the mysteries of the kingdom. It is possible for you to reach it, but you will grieve a great deal. [36] For someone else will replace you, in order that the twelve [disciples] may again come to completion with their god."
Judas said to him, "When will you tell me these things, and [when] will the great day of light dawn for the generation?"
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.
They said to him, "Master, where did you go and what did you do when you left us?"
Jesus said to them, "I went to another great and holy generation."
His disciples said to him, "Lord, what is the great generation that is superior to us and holier than us, that is not now in these realms?"
When Jesus heard this, he laughed and said to them, "Why are you thinking in your hearts about the strong and holy generation? [37] Truly [I] say to you, no one born [of] this aeon will see that [generation], and no host of angels of the stars will rule over that generation, and no person of mortal birth can associate with it, because that generation does not come from […] which has become […]. The generation of people among [you] is from the generation of humanity […] power, which [… the] other powers […] by [which] you rule."
When [his] disciples heard this, they each were troubled in spirit. They could not say a word.
Another day Jesus came up to [them]. They said to [him], "Master, we have seen you in a [vision], for we have had great [dreams …] night […]."
[He said], "Why have [you … when] have gone into hiding?" [38]
THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, "We have seen] a great [house with a large] altar [in it, and] twelve men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting."
[Jesus said], "What are [the priests] like?"
They [said, "Some …] two weeks; [some] sacrifice their own children, others their wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […]."
After they said this, they were quiet, for they were troubled.
JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, "Why are you troubled? Truly I say to you, all the priests who stand before that altar invoke my name. Again I say to you, my name has been written on this […] of the generations of the stars through the human generations. [And they] have planted trees without fruit, in my name, in a shameful manner."
Jesus said to them, "Those you have seen receiving the offerings at the altar—that is who you are. That is the god you serve, and you are those twelve men you have seen. The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar. […] will stand and make use of my name in this way, and generations of the pious will remain loyal to him. After hi another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that bring everything to its conclusion. For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error.
But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’" [41]
Jesus said [to them], "Stop sac[rificing …] which you have […] over the altar, since they are over your stars and your angels and have already come to their conclusion there. So let them be [ensnared] before you, and let them go [—about 15 lines missing—] generations […]. A baker cannot feed all creation [42] under [heaven]. And […] to them […] and […] to us and […].
Jesus said to them, "Stop struggling with me. Each of you has his own star, and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity."
JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, "Rabb]i, what kind of fruit does this generation produce?"
Jesus said, "The souls of every human generation will die. When these people, however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up."
Judas said, "And what will the rest of the human generations do?"
Jesus said, "It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is also the way […] the [defiled] generation […] and corruptible Sophia […] the hand that has created mortal people, so that their souls go up to the eternal realms above. [Truly] I say to you, […] angel […] power will be able to see that […] these to whom […] holy generations […]."
After Jesus said this, he departed.
* * * snip * * *
When he heard this, Judas said to him, "What good is it that I have received it? For you have set me apart for that generation."
Jesus answered and said, "You will become the thirteenth, and you will be cursed by the other generations—and you will come to rule over them. In the last days they will curse your ascent [47] to the holy [generation]."
JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, "[Come], that I may teach you about [secrets] no person [has] ever seen. For there exists a great and boundless realm, whose extent no generation of angels has seen, [in which] there is [a] great invisible [Spirit], which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.
"And a luminous cloud appeared there. He said, ‘Let an angel come into being as my attendant.’
"A great angel, the enlightened divine Self-Generated, emerged from the cloud. Because of him, four other angels came into being from another cloud, and they became attendants for the angelic Self-Generated. The Self-Generated said, [48] ‘Let […] come into being […],’ and it came into being […]. And he [created] the first luminary to reign over him. He said, ‘Let angels come into being to serve [him],’ and myriads without number came into being. He said, ‘[Let] an enlightened aeon come into being,’ and he came into being. He created the second luminary [to] reign over him, together with myriads of angels without number, to offer service. That is how he created the rest of the enlightened aeons. He made them reign over them, and he created for them myriads of angels without number, to assist them.
ADAMAS AND THE LUMINARIES
"Adamas was in the first luminous cloud that no angel has ever seen among all those called ‘God.’ He [49] […] that […] the image […] and after the likeness of [this] angel. He made the incorruptible [generation] of Seth appear […] the twelve […] the twentyfour […]. He made seventy-two luminaries appear in the incorruptible generation, in accordance with the will of the Spirit. The seventy-two luminaries themselves made three hundred sixty luminaries appear in the incorruptible generation, in accordance with the will of the Spirit, that their number should be five for each.
"The twelve aeons of the twelve luminaries constitute their father, with six heavens for each aeon, so that there are seventy-two heavens for the seventy-two luminaries, and for each [50] [of them five] firmaments, [for a total of] three hundred sixty [firmaments …]. They were given authority and a [great] host of angels [without number], for glory and adoration, [and after that also] virgin spirits, for glory and [adoration] of all the aeons and the heavens and their firmaments.
THE COSMOS, CHAOS, AND THE UNDERWORLD
"The multitude of those immortals is called the cosmos— that is, perdition—by the Father and the seventy-two luminaries who are with the Self-Generated and his seventytwo aeons. In him the first human appeared with his incorruptible powers. And the aeon that appeared with his generation, the aeon in whom are the cloud of knowledge and the angel, is called [51] El. […] aeon […] after that […] said, ‘Let twelve angels come into being [to] rule over chaos and the [underworld].’ And look, from the cloud there appeared an [angel] whose face flashed with fire and whose appearance was defiled with blood. His name was Nebro, which means ‘rebel’; others call him Yaldabaoth. Another angel, Saklas, also came from the cloud. So Nebro created six angels—as well as Saklas—to be assistants, and these produced twelve angels in the heavens, with each one receiving a portion in the heavens.
THE RULERS AND ANGELS
"The twelve rulers spoke with the twelve angels: ‘Let each of you [52] […] and let them […] generation [—one line lost—] angels’: The first is [S]eth, who is called Christ.
The [second] is Harmathoth, who is […].
The [third] is Galila.
The fourth is Yobel.
The fifth [is] Adonaios.
These are the five who ruled over the underworld, and first of all over chaos.
THE CREATION OF HUMANITY
"Then Saklas said to his angels, ‘Let us create a human being after the likeness and after the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe. For by this name all the generations seek the man, and each of them calls the woman by these names. Now, Sakla did not [53] com[mand …] except […] the gene[rations …] this […]. And the [ruler] said to Adam, ‘You shall live long, with your children.’"
JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, "[What] is the long duration of time that the human being will live?"
Jesus said, "Why are you wondering about this, that Adam, with his generation, has lived his span of life in the place where he has received his kingdom, with longevity with his ruler?"
Judas said to Jesus, "Does the human spirit die?"
Jesus said, "This is why God ordered Michael to give the spirits of people to them as a loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to the great generation with no ruler over it—that is, the spirit and the soul. Therefore, the [rest] of the souls [54] [—one line missing—].
JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
"[…] light [—nearly two lines missing—] around […] let […] spirit [that is] within you dwell in this [flesh] among the generations of angels. But God caused knowledge to be [given] to Adam and those with him, so that the kings of chaos and the underworld might not lord it over them."
Judas said to Jesus, "So what will those generations do?"
Jesus said, "Truly I say to you, for all of them the stars bring matters to completion. When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do. Then they will fornicate in my name and slay their children [55] and they will […] and [—about six and a half lines missing—] my name, and he will […] your star over the [thir]teenth aeon."
After that Jesus [laughed].
[Judas said], "Master, [why are you laughing at us]?"
[Jesus] answered [and said], "I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures."
JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, "Look, what will those who have been baptized in your name do?"
Jesus said, "Truly I say [to you], this baptism [56] […] my name [—about nine lines missing—] to me. Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas […] God [—three lines missing—] everything that is evil.
"But you will exceed all of them. For you will sacrifice the man that clothes me. Already your horn has been raised, your wrath has been kindled, your star has shown brightly, and your heart has […]. [57]
"Truly […] your last […] become [—about two and a half lines missing—], grieve [—about two lines missing—] the ruler, since he will be destroyed. And then the image of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels, that generation, which is from the eternal realms, exists. Look, you have been told everything. Lift up your eyes and look at the cloud and the light within it and the stars surrounding it. The star that leads the way is your star."
http://www.tertullian.org/rpearse/manuscripts/gospel_of_judas/
http://NTGateway.com/weblog/
http://benwitherington.blogspot.com/
And from the first link, below the sig, is a pair of excerpts from the text, which really should tell you all you need to know about why this document didn't make the major leagues . . .
Read, enjoy, and learn: and have a blessed Holy Week!
Pax et gratia, Jeff
* * *
* * *
For all the talking "about" the Gospel of Judas, here's enough excerpted material to tell you all you need to know (thanks to tertullian.org and NTGateway.com):
{selections from Gospel of Judas codex}
THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began blaspheming against him in their hearts.
When Jesus observed their lack of [understanding, he said] to them, "Why has this agitation led you to anger? Your god who is within you and […] [35] have provoked you to anger [within] your souls. [Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face."
They all said, "We have the strength."
But their spirits did not dare to stand before [him], except for Judas Iscariot. He was able to stand before him, but he could not look him in the eyes, and he turned his face away.
Judas [said] to him, "I know who you are and where you have come from. You are from the immortal realm of Barbelo. And I am not worthy to utter the name of the one who has sent you."
JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him, "Step away from the others and I shall tell you the mysteries of the kingdom. It is possible for you to reach it, but you will grieve a great deal. [36] For someone else will replace you, in order that the twelve [disciples] may again come to completion with their god."
Judas said to him, "When will you tell me these things, and [when] will the great day of light dawn for the generation?"
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.
They said to him, "Master, where did you go and what did you do when you left us?"
Jesus said to them, "I went to another great and holy generation."
His disciples said to him, "Lord, what is the great generation that is superior to us and holier than us, that is not now in these realms?"
When Jesus heard this, he laughed and said to them, "Why are you thinking in your hearts about the strong and holy generation? [37] Truly [I] say to you, no one born [of] this aeon will see that [generation], and no host of angels of the stars will rule over that generation, and no person of mortal birth can associate with it, because that generation does not come from […] which has become […]. The generation of people among [you] is from the generation of humanity […] power, which [… the] other powers […] by [which] you rule."
When [his] disciples heard this, they each were troubled in spirit. They could not say a word.
Another day Jesus came up to [them]. They said to [him], "Master, we have seen you in a [vision], for we have had great [dreams …] night […]."
[He said], "Why have [you … when]
THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, "We have seen] a great [house with a large] altar [in it, and] twelve men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting."
[Jesus said], "What are [the priests] like?"
They [said, "Some …] two weeks; [some] sacrifice their own children, others their wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […]."
After they said this, they were quiet, for they were troubled.
JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, "Why are you troubled? Truly I say to you, all the priests who stand before that altar invoke my name. Again I say to you, my name has been written on this […] of the generations of the stars through the human generations. [And they] have planted trees without fruit, in my name, in a shameful manner."
Jesus said to them, "Those you have seen receiving the offerings at the altar—that is who you are. That is the god you serve, and you are those twelve men you have seen. The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar. […] will stand and make use of my name in this way, and generations of the pious will remain loyal to him. After hi another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that bring everything to its conclusion. For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error.
But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’" [41]
Jesus said [to them], "Stop sac[rificing …] which you have […] over the altar, since they are over your stars and your angels and have already come to their conclusion there. So let them be [ensnared] before you, and let them go [—about 15 lines missing—] generations […]. A baker cannot feed all creation [42] under [heaven]. And […] to them […] and […] to us and […].
Jesus said to them, "Stop struggling with me. Each of you has his own star, and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity."
JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, "Rabb]i, what kind of fruit does this generation produce?"
Jesus said, "The souls of every human generation will die. When these people, however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up."
Judas said, "And what will the rest of the human generations do?"
Jesus said, "It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is also the way […] the [defiled] generation […] and corruptible Sophia […] the hand that has created mortal people, so that their souls go up to the eternal realms above. [Truly] I say to you, […] angel […] power will be able to see that […] these to whom […] holy generations […]."
After Jesus said this, he departed.
* * * snip * * *
When he heard this, Judas said to him, "What good is it that I have received it? For you have set me apart for that generation."
Jesus answered and said, "You will become the thirteenth, and you will be cursed by the other generations—and you will come to rule over them. In the last days they will curse your ascent [47] to the holy [generation]."
JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, "[Come], that I may teach you about [secrets] no person [has] ever seen. For there exists a great and boundless realm, whose extent no generation of angels has seen, [in which] there is [a] great invisible [Spirit], which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.
"And a luminous cloud appeared there. He said, ‘Let an angel come into being as my attendant.’
"A great angel, the enlightened divine Self-Generated, emerged from the cloud. Because of him, four other angels came into being from another cloud, and they became attendants for the angelic Self-Generated. The Self-Generated said, [48] ‘Let […] come into being […],’ and it came into being […]. And he [created] the first luminary to reign over him. He said, ‘Let angels come into being to serve [him],’ and myriads without number came into being. He said, ‘[Let] an enlightened aeon come into being,’ and he came into being. He created the second luminary [to] reign over him, together with myriads of angels without number, to offer service. That is how he created the rest of the enlightened aeons. He made them reign over them, and he created for them myriads of angels without number, to assist them.
ADAMAS AND THE LUMINARIES
"Adamas was in the first luminous cloud that no angel has ever seen among all those called ‘God.’ He [49] […] that […] the image […] and after the likeness of [this] angel. He made the incorruptible [generation] of Seth appear […] the twelve […] the twentyfour […]. He made seventy-two luminaries appear in the incorruptible generation, in accordance with the will of the Spirit. The seventy-two luminaries themselves made three hundred sixty luminaries appear in the incorruptible generation, in accordance with the will of the Spirit, that their number should be five for each.
"The twelve aeons of the twelve luminaries constitute their father, with six heavens for each aeon, so that there are seventy-two heavens for the seventy-two luminaries, and for each [50] [of them five] firmaments, [for a total of] three hundred sixty [firmaments …]. They were given authority and a [great] host of angels [without number], for glory and adoration, [and after that also] virgin spirits, for glory and [adoration] of all the aeons and the heavens and their firmaments.
THE COSMOS, CHAOS, AND THE UNDERWORLD
"The multitude of those immortals is called the cosmos— that is, perdition—by the Father and the seventy-two luminaries who are with the Self-Generated and his seventytwo aeons. In him the first human appeared with his incorruptible powers. And the aeon that appeared with his generation, the aeon in whom are the cloud of knowledge and the angel, is called [51] El. […] aeon […] after that […] said, ‘Let twelve angels come into being [to] rule over chaos and the [underworld].’ And look, from the cloud there appeared an [angel] whose face flashed with fire and whose appearance was defiled with blood. His name was Nebro, which means ‘rebel’; others call him Yaldabaoth. Another angel, Saklas, also came from the cloud. So Nebro created six angels—as well as Saklas—to be assistants, and these produced twelve angels in the heavens, with each one receiving a portion in the heavens.
THE RULERS AND ANGELS
"The twelve rulers spoke with the twelve angels: ‘Let each of you [52] […] and let them […] generation [—one line lost—] angels’: The first is [S]eth, who is called Christ.
The [second] is Harmathoth, who is […].
The [third] is Galila.
The fourth is Yobel.
The fifth [is] Adonaios.
These are the five who ruled over the underworld, and first of all over chaos.
THE CREATION OF HUMANITY
"Then Saklas said to his angels, ‘Let us create a human being after the likeness and after the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe. For by this name all the generations seek the man, and each of them calls the woman by these names. Now, Sakla did not [53] com[mand …] except […] the gene[rations …] this […]. And the [ruler] said to Adam, ‘You shall live long, with your children.’"
JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, "[What] is the long duration of time that the human being will live?"
Jesus said, "Why are you wondering about this, that Adam, with his generation, has lived his span of life in the place where he has received his kingdom, with longevity with his ruler?"
Judas said to Jesus, "Does the human spirit die?"
Jesus said, "This is why God ordered Michael to give the spirits of people to them as a loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to the great generation with no ruler over it—that is, the spirit and the soul. Therefore, the [rest] of the souls [54] [—one line missing—].
JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
"[…] light [—nearly two lines missing—] around […] let […] spirit [that is] within you dwell in this [flesh] among the generations of angels. But God caused knowledge to be [given] to Adam and those with him, so that the kings of chaos and the underworld might not lord it over them."
Judas said to Jesus, "So what will those generations do?"
Jesus said, "Truly I say to you, for all of them the stars bring matters to completion. When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do. Then they will fornicate in my name and slay their children [55] and they will […] and [—about six and a half lines missing—] my name, and he will […] your star over the [thir]teenth aeon."
After that Jesus [laughed].
[Judas said], "Master, [why are you laughing at us]?"
[Jesus] answered [and said], "I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures."
JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, "Look, what will those who have been baptized in your name do?"
Jesus said, "Truly I say [to you], this baptism [56] […] my name [—about nine lines missing—] to me. Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas […] God [—three lines missing—] everything that is evil.
"But you will exceed all of them. For you will sacrifice the man that clothes me. Already your horn has been raised, your wrath has been kindled, your star has shown brightly, and your heart has […]. [57]
"Truly […] your last […] become [—about two and a half lines missing—], grieve [—about two lines missing—] the ruler, since he will be destroyed. And then the image of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels, that generation, which is from the eternal realms, exists. Look, you have been told everything. Lift up your eyes and look at the cloud and the light within it and the stars surrounding it. The star that leads the way is your star."
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