Monday, November 03, 2025

Notes from my Knapsack 11-20-2025

Notes from my Knapsack 11-20-2025
Jeff Gill

On the reckoning of time
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With this winter, we move out of the lunar northern maximum, a point in visible astronomy which comes around every 18.6 years, thanks to the irregular orbit of the Moon around our lovely Earth.

This is only the second such cycle I have gotten to observe consciously, thanks to the work of professors Ray Hively and Robert Horn, who in the early 1980s published their results from having surveyed the Newark Earthworks in general, and the Octagon Earthworks in particular, with an eye to archaeoastronomy.

Brad Lepper, then site archaeologist, introduced me to their work in 1990, and when we sat down to figure out the cycle in relation to where we were, it turned out we'd just missed it. So we marked our calendars for 2004 when the monthly swing of the moonrises from north to south would start veering close to the lunar maximum again, peaking in 2006 then narrowing back to a minimum range in the fall of 2015; we and many others got to watch both. Now we're back in the maximums, the peak last March, but regular swings still close enough to the center line or "symmetry axis" of the Octagon's enclosures to be worth viewing, just a full moon's diameter or two away from the maximal alignment.

To view a third will require me to make it into my 80s. Not impossible, but getting old enough I want to enjoy the experience as much as I can now, and I have been. The public events at the Octagon Earthworks have maxed out the attendance limits given our logistical issues (as much to protect the site as for the safety of visitors after dark, but both play a role in capping the number allowed entry). Last fall and again this year we've had hundreds of people getting to view a moonrise as the Octagon is set up to emphasize, a total of a thousand witnesses by the time we reach the end of the year.
In some ways, the Octagon Earthworks remind me of a vast, horizontal astronomical clock. The pendulum is the line between the viewer, whether on the axis in the middle of the enclosure, or perhaps originally atop the Observatory Mound to the southwest, and the rise point of the moon. That "pendulum" swings back and forth, "ticks" the seconds, except the seconds are lunar months. Imagine a clock face laying flat, and not marking twelve hours, but 18.6 years.

Europe has some historic astronomical clocks in public squares, of great antiquity even if less than half the age of our earthworks. They contain multiple dials on them, one tracking the zodiac, another the seasons, another the days of the week, the day's time the largest dial and hands sweeping around. Cinderella's castle at Disney World has a suggestion of such a clock on the central tower, a reminder of how a central clock was once at the center of a community, like the timepieces on today's Courthouse towers.

I do hope to witness the silent tolling of this timepiece, the turning of this immense calendar, one more time. But my hope now is more to spend the time ahead helping to teach this story to others, passing along the wisdom we have and the questions that continue, now in relationship with the descendants of the builders here. They, and we, will continue our stewardship of these antiquities to generations still to come: which might well be a key element of why these were built. To communicate our understandings to generations yet unborn.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he's enjoyed some nights at the Octagon when we didn't see a thing, but that's part of the story, too. Tell him what you look forward to at knapsack77@gmail.com, or follow @Knapsack77 on Threads or Bluesky.

Faith Works 11-7-2025

Faith Works 11-7-2025
Jeff Gill

Anticipation at war with nostalgia
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We live in a consumer capitalist economy, designed to reward those who most effectively stimulate our desire to purchase things.

When we're hungry, this takes the form of how advertising and product placement and manufactured convenience causes us to make choices between ready to eat goods out in the marketplace, or items prepared for consumption at home. Why buy one burger rather than another? Some of it is habit, some of it is location, and today's acme of consumer capitalism can be found in loyalty programs, most recently translated as "in app" purchases.

Just to clarify, I'm largely a fan of capitalism and markets. That's a longer debate for another day if you favor socialism and centralized control. But my frustration, if that's the right word for a confused feeling of discontent, is around how poorly most of us stay awake, aware, and mindful of how consumerism works. It's not complicated, and it's easy to resist, but most of us let it blow us around and be nudged in directions not in our longer term best interests.

As my doctor likes to remind me, because he's a very good doctor, I can make purchases in advance of my hungers that are better for me than the ones I make out of convenience, from impulse, which are often both more expensive and less healthy. But it takes intentionality.

Being a Christian minister I am thinking along these lines as I watch the Christmasification of absolutely everything, starting roughly fifteen minutes after trick-or-treating ended (or mid-September if you go by TV ads). Now, I am not wanting to be a Scrooge here. At home we could put out one of those self-declaration signs, but ours saying "In this house, we watch Hallmark Channel films all the year round, without judgment." You may or may not know that those fine folks have branched out into Spring themed movies, Summer as well, along with Hanukkah Hallmark stories, etc. But in July, you get a month of Christmas movies, and they pop up all year round . . . and we're here for it. Plus, other channels have launched to pick up an echo of that holiday two-hour neat package story vibe.

It's just that pushing all the Christmas-y stuff back into November a) obscures Thanksgiving and fall and apples and roast turkey and the rest of this month's pleasures, and b) continues to overwhelm the quiet ancient and proper understanding of the liturgical season of Christmas, which goes AFTER Dec. 25 to at least January 6 and Epiphany, the twelve days of Christmas you know, and on traditional worship calendars all the way to February 2 and Candlemas. The groundhog is a later addition to the cultural round.

Make Christmas LAST, I would plead, not start sooner. But that's where consumer capitalism kicks in. Anticipation can trigger more purchasing than even the mystic power of nostalgia, and for longer. You can start marketing decor and accents and plan-ahead gifts in August, for pity's sake, five months worth of sales. After? The energy isn't there.

I know I'm both shouting into the wind, and preaching to the choir, all at the same time. But I feel sad at how ruthlessly and thoroughly we see Christmas peeled back and tossed aside on Dec. 26, when in practice we should be just getting going on it. Some of the Christmas music stations have started carrying on into New Year's Eve, which is something; not long ago they switched back their format Christmas evening, as the stores all started putting up Valentine's decor.

Put up your lights as early as you want, friends, just don't be in such a hurry to take them down. Let's allow Christmas to last this year, even into next.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; his practice is putting up the tree on St. Nicholas's Day and taking it down on Epiphany. Tell him how you make Christmas last at knapsack77@gmail.com, or follow @Knapsack77 on Threads or Bluesky.