Faith Works 1-30-2026

Faith Works 1-30-2026
Jeff Gill

Community warmth in a frigid landscape
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It's worth a little review of how we got an Emergency Warming Center in Licking County.

This is the eighth winter season volunteers have put these together. That first winter, in January of 2019, it was a community response to a predicted -10 degree pair of nights in a "polar vortex" which actually reached an air temperature of -13. By March, six nights were operated between two churches, and we had at least 35 guests overnight between the locations when both were open.

Quickly, the churches & groups & programs involved worked to organize what had been an ad hoc effort. The first couple of winters the threshold for opening up was 0; the task force that organized the work as we shifted locations & tried to improve our coordination moved the threshold to an overnight low of 15, which only lasted two winters as that increased the number of nights we activated to just beyond our ability to staff the overnights. Since 2022 we've set our threshold at an anticipated 10 degree overnight low; the task force gives itself latitude for special circumstances, like extreme wind warnings on nights still above 10 degrees, or a series of nights where a night or two is below 10, one night bumps above, then back to subzero.

We have had four church locations host our program; Holy Trinity Lutheran Church on W. Main got involved early and has been the only location the last five winters. Changes in insurance carriers, denominational affiliation, and in one case closure, have all had an impact on where sites have been located.

This past week over 50 people sought refuge with this community effort (and a number of pets; pets have been welcome since the beginning of the warming centers here). A variety of circumstances bring unsheltered people to the Emergency Warming Center: a surprising number of guests are people who until recently had housing, have a plan for housing relatively soon, but are caught in between and are sleeping in vehicles until a new lease or arrangement is ready. A regular percentage of those the last few years have been senior citizens. A hotel for a few weeks is beyond the budget of many who are caught in the housing crunch.

This past week has been the longest period of continuous operation done by this effort, likely ten nights in a row all below 10 degrees. And there are likely to be more nights later this winter at that degree of cold.

Again & again, people ask me, what does the warming center effort need? And yes, there are practical issues we deal with, and some materials we have to go get, but the core need is for volunteers. Without at least some 26 people confirmed each night to assist, the center can't announce they're open.

The United Way of Licking County (UWLC) provides volunteer coordination for the Emergency Warming Center effort; if you go to their webpage, scroll to the EWC section (or you can volunteer for the daytime Drop-In Center, held in the same building, with a link on the same page) and sign up. You will get the volunteer emails, and can respond as you are able; signing up here does not automatically obligate you, it simply puts you in a place to know when & where you're needed. The last step is up to you.

Many thanks to the UWLC team, the meal support from Licking Memorial Hospital, and Licking County Transit's help, and the faith community at Holy Trinity along with many churches' volunteers. Training is mostly on-the-job; no one serves alone. And for the most part, you are needed to smile, stay present, and often say "I don't know, let's find out what the answer to that is." Someone on your shift has done this before.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he appreciates the many people who come together each winter to make this all happen. Tell him about your volunteer experiences at knapsack77@gmail.com, or follow @Knapsack on X.


Link I mentioned:
https://www.unitedwaylc.org/get-involved/

Notes from my Knapsack 1-29-2026

Notes from my Knapsack 1-29-2026
Jeff Gill

Sports and our body politic, active or not
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Having the Winter Olympics start before the Super Bowl seems odd, but so does noting the latter is happening in February. Meanwhile, we're only two weeks and change away from pitchers and catchers reporting to spring training.

As sports guys go, I'm not much of one. I watch more than I should, less than most. I played some football, was manager for high school basketball (a nice short cut to get three varsity letters), but I've never been that athletic.

NFL rules about kickoffs today make sense, except I don't understand them; something about reducing injury which is quite creditable, but there's a "landing zone" which I could look up, but haven't. And when the ball goes where for extra points…

Even though I'm from Indiana, I'll admit to looking past basketball for the most part to baseball, which I played in youth league forms to no good end. My church league softball years are behind me, and probably always were. Designated hitters and infield fly rules, though, I don't get. I knew enough about obscure rules to be amused and prescient when they introduced a character named Tom Wambsgans in "Succession."

When we get into March Madness, which lapses into April before it ends, I'll likely have a bracket online somewhere. I have opened accounts at ESPN and CBS Sports and elsewhere; I probably won't find my user name and password making me do it all over again. Yeah, I pick my mascots as much as by my knowledge of the players or coaches (I do know where Gonzaga is located, which puts me ahead of some).

All these sports, and yet we're all getting out of shape, eating too much, and needing some kind of magic pill to lose weight. I'm sure wiser people than I have pointed out this irony, but here deep in the winter of 2026, it feels particularly sharp. We need to go bundle up and take a walk, not cocoon up and double our television time… but will I watch all the curling I can find, to be perfectly honest with you. It's soothing, pleasant, understandable even when I don't quite understand it.

Thwack. I just like how the rocks sound when they hit. Whooosh, plock, thwack.

All of which makes sports another form of passive entertainment, again not a unique thought on my part. What I wonder about is how we can turn this into something useful, beyond the usual "connect your TV to a treadmill" idea. Fans of pickle ball like to talk about how they're a fitness movement with a social benefit, and I salute them for how they're downright evangelical about their sport. The LCCC has a Pathfinders group that takes hikes a couple times each month in different locations. What I think we might benefit from is some kind of creative interweaving of, say, NCAA brackets and power walking, but I'm afraid we'd just end up with people striding down paths while looking at the Olympics app on their phones.

My own winter fitness routine tends to be walking while listening to podcasts on my ear buds, but my tendency is to political subjects, a sport of a different sort. It does keep the heart pumping these days; the politics, I mean. Audiobooks are an option for some; they don't work for me, but I hear plenty of good things from my spouse about them as an adjunct to exercise.

Walking isn't a sport, but it is activity. You can watch plenty of sports and not be active. My goal this year is to increase my activity, and that might require watching less sporting events. Odd, isn't it?


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he's trying to keep moving this winter. Tell him how you stay physically active at knapsack77@gmail.com, or follow @Knapsack on X.

Faith Works 1-23-2026

Faith Works 1-23-2026
Jeff Gill

Faith, politics, and compromise in this America 250 year
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We are celebrating as a country the semi-sesquicentennial of the Declaration of Independence this year.

1776 was the year, and during the summer a committee of five was called to work on a draft for the Continental Congress to declare their intentions towards Great Britain. Some few still hoped for reconciliation, Samuel Adams wanted a clear and clean break, but all wondered how a collection of colonies could justify their "separate and equal station" to the mother country, and independence from their King.

Of that committee, Roger Sherman of Connecticut and Robert Livingston of New York fade quickly into the background, not because of their lack of interest in the subject, but because of the press of other business the assembly had to deal with.

Thomas Jefferson of Virginia was quickly elected chair and chief drafter, some say at the strong encouragement of John Adams from Massachusetts, while Benjamin Franklin of Pennsylvania anchored the group with his notable wisdom, and relatively speaking, great age (I sigh to note the "elderly" Franklin was 70, which doesn't seem that old to me these days).

Obviously, they represented different parts of the emerging United States of America, and they also represented different perspectives, on politics and about faith.

Walter Isaacson has been speaking for years about the drafting process in June of 1776, and just released a book titled "The Greatest Sentence Ever Written," about the Declaration of Independence's key line, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights."

Jefferson's original draft had early on the phrase "we hold these truths to be sacred and undeniable." Franklin, ever the pragmatist, suggested the truths they were describing were "self-evident," the result of reason and wisdom more than from revelation.

But the more religious Adams said after "all men are created equal," where Jefferson states "from that equal creation they derive rights inherent & inalienable" the Massachusetts Unitarian asked him to put instead "are endowed by their Creator with certain unalienable Rights."

All of this talk of inherent & inalienable rights stems from a document almost a century old when the Declaration was being drafted in 1776. John Locke wrote "Two Treatises of Government" in 1689, in part to defend Great Britain's "Glorious Revolution" of the preceding year, where William and Mary ascend to the throne, deposing King James II (second son of the late King Charles I, who was executed in 1649, Great Britain having had a pretty tumultuous second half of the Seventeenth Century).

John Locke was a major influence on the Founders' generation, as he articulated views of how the social contract between the governed and the government should work, including the assertion that legitimate governments will always be "deriving their just powers from the consent of the governed" — a line which goes directly into the Declaration.

Locke's fundamental rights for every individual in a properly governed state in 1689 include "life, liberty, and estate" which becomes "Life, Liberty, and the pursuit of Happiness" in our 1776 telling of the tale.

Locke and the Founders argued for the essential starting point of free and equal persons under the law, whose roots could be found in Nature, and in Nature's God. Franklin eased back Jefferson's assertion's about the sacred, while Adams leaned into our Creator's endowment of creation, while Jefferson used Locke's formulas to describe how the consent of the governed brought this new nation closer to divine intentions.

In 2026, we weave history and theology and political philosophy into our more immediate understandings of how we vote, and what we expect of our elected officials. There may be compromise in our common work to those ends, which is not a concession when it brings clarity of purpose.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he's been looking forward to 2026 and America 250 for some time. Tell him your perspectives on history at knapsack77@gmail.com, or follow @Knapsack on X.

Faith Works 1-16-2026

Faith Works 1-16-2026
Jeff Gill

A message for anyone & everyone to hear
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Imagine we had a fellow going around door to door, talking fast and smiling large, claiming to be a cousin of Prince William who had a plausible if unlikely argument for why you needed to loan him a few hundred or thousands of dollars.

And that this hypothetical person had done this scam successfully not dozens, but hundreds of times, perhaps upwards of some thousands of fleecings, always getting away and never getting caught.

We'd be asking hard questions of law enforcement and the prosecutor's office, who would have done something (in all fairness) after just a few repetitions, but in the case I have in mind are still helpless to respond.

Because I'm talking about messaging or text or email scams, and the perpetrators are almost without exception in Russia or Myanmar or Nigeria and the like. Overseas criminals with a talent for electronic larceny.

We have pages for crime and legal matters, and this sort of thing has been covered by the Advocate and Dispatch before. What I'm most exercised about though is the way faith communities get targeted by these approaches. They're nauseatingly similar in all their forms, but if this is news to you, or at most a vague recollection, let me spell it out.

Somehow, these vile malefactors get ahold of email rosters, cellphone records, or just cull membership lists and are adept enough in online skills to correlate the names of a church's most active members to the correct phone numbers.

They then send emails or texts, but texts are most common, and the frightful characters are well up to speed on how to make the incoming message appear to be coming from a local phone number by area code and even exchange (email scams often can be caught by simply hovering your cursor over the name, and finding the address for what claims to be Spectrum or Amazon or CVS is suffixed "btzplk54.com" or the like).

What is truly vile to me is how they all say they're your minister. They play on your desire to help, to be of service, and use just the right whiff of urgency mixed with a smidgen of how they're busy doing good themselves, so if you could just…

Friends, let me speak as I rarely do for ALL my fellow faith community leaders, whether priests or parsons, rabbis or imams, evangelists or bishops: we are NEVER going to ask you to buy a gift card denominated hundreds of dollars, then scratch the foil off and take a picture and send it to us. NEVER. Not once. It ain't us. Period, end of report.

Then the impostor-criminal will often ask us to only get, say, $200 on the gift card, but then get three or four or eighteen of them. They know the amount which triggers the manager to come out, or loss prevention to step up to our frantic tapping on the kiosk. But never mind all that: texts asking you to buy gift cards and then photograph numbers off of them and send back? THOSE AREN'T US. I promise you. If you get a text asking for an emergency pound of ground coffee, maybe. But gift cards? IT IS A SCAM.

But a bright spot. I was recently near a person who said at a gathering they were in the middle of one such scamming-in-process. I was immediately aware (don't even whisper "gift cards" and "minister" within 50 yards of me), rudely intruded into the conversation, and here's the hope. These scams are industrial scale in size wherever they are being done. We called the person's credit card company, and the numbers hadn't been processed, and the transaction was blocked. Once they do, you can't get the money back, but they get backlogged. We moved just barely fast enough.

Better yet? Don't get sucked in. Your minister is not texting you for gift cards. Tell your friends.


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he's rethinking his opposition to the death penalty for this particular offense. Tell him about scams you've avoided at knapsack77@gmail.com, or follow @Knapsack on X.

Notes from my Knapsack 1-15-2026

Notes from my Knapsack 1-15-2026
Jeff Gill

America 250 in Ohio has much to celebrate
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In 1976, President Gerald Ford oversaw a grand national celebration of our Bicentennial, the two hundredth anniversary of the Declaration of Independence.

People then pointed out we had begun to act independently before the document was approved by the Second Continental Congress in Philadelphia, and long after Thomas Jefferson had left the country to represent us in France, the Constitutional Convention in 1787 really established our nation.

You could even get bogged down in John Adams writing down that July the Second would be the future celebration of national independence, after the bulk of signatories had put their, um, John Hancocks onto the formal declaration he had helped Jefferson and Ben Franklin to draft. But no matter.

July 4, 1776 has long been the day we celebrate as our nation's birthday. The centennial was an occasion all over the still not-quite coast to coast country; our 38th state, Colorado, came into the union in the middle of the year 1876, though after the Battle of the Little Big Horn in June. Licking County's new courthouse still has tall bold numbers on four sides to hearken back to the founding even as we celebrated the centennial that year.

And yes, I remember the bicentennial quite well. (Sigh.)

So we come to the Semiquincentennial, or Quarter Millennial observation, if you are willing to be that optimistic about our future. 250 just looks significant, and while I like to celebrate history all the time, in any quanta, a 250th feels right. Denison University has a 195th anniversary coming in December of 2026, and a bicentennial in 2031 I trust we'll mark in Granville.

The America 250-Ohio effort has been present and active in Licking County, and around the state, for some time; their executive director Todd Kleismit has been at various meetings in Granville to help encourage us to prepare for this year, and so we have. In the village, we've been working with the Licking County Historical Society on a 250 Passport project that Howard Long has put good work into, and he's been present as Billie Zimmers has helped chair our community efforts, which you'll hear about all year and then some.

The Newark Earthworks nearby got to be one of Ohio's earliest events around America 250 on January 2nd, and with the Granville Historical Society, I get to talk a bit about the interesting question of what was going on here 250 years ago, in the years directly leading up to 1776. Wyandot and Shawnee and Delaware indigenous people were here, and a few others you might not have expected, but I'll talk about that on Wednesday, Jan. 21st in the Granville Historical Society Museum at 115 E. Broadway. Please consider attending!

They will be distributing some of the materials our Granville group for America 250 have developed for this entire year, with special themes and programs each month, with January about "firsts" logically enough. In June, I get to offer some programs about our history with parks and preservation, and you'll hear more about that soon enough, along with all our other monthly themes in 2026.

Like the best history, it will be both fun and educational!


Jeff Gill is a writer, storyteller, and preacher in central Ohio; he has a deep and wide love of history in many forms. Tell him what times past most interest you at knapsack77@gmail.com, or follow @Knapsack on X.

Faith Works 1-9-2026

Faith Works 1-9-2026
Jeff Gill

More questions than answers as a new year starts
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January 9th is the 113th birthday of Richard Nixon; my brother Brian shares the date, if half the years with him.

Brian also often reads my columns to our mother, which gets complicated if I write about her and the living situation we're working with, so I find myself trying to put a signal in pretty early that this isn't one you want to be reading to her. Like this one.

Mom had been living with our sister Debbie for almost five years when one year ago we teamed up to move her into a memory care facility. It was a difficult decision, but a necessary one. We knew from the start that our mother was having cognitive issues after our father's death in 2020, and one of many things I've learned about the last few years is how the horizon between cognitive decline and outright dementia is a jagged and trackless landscape.

Over the last two years, I went from my father-in-law's last decline, which included a fair amount of visual and auditory hallucinations, to my mother's slide into mental hallucinations of facts that are demonstrably not so, but firmly held by her. Yes, the conventional wisdom is to agree at almost all costs, but some assertions are harder to agree with than others.

What's morbidly fascinating is how our mother's particular form of dementia is convincing. If you don't know her, she can still convince people she's still teaching classrooms full of children, under the direction of her father as school principal (my mother is 90, so do the math), and driving. Sadly, she's also convinced she can catch a bus or train right outside that door, the door over there, if you'll just hold it open one moment…

In some ways, I've been more ready to deal with the oddities of cognitive issues because of some forty years of pastoral ministry. I've had all the conversations, about whether someone should still drive, when you continue treatment, how to handle care provisions in various forms of insurance and benefits, Medicare or Medicaid. Yet it's different when you are dealing with your own parents, no matter how familiar.

And the fact of the matter is that many of these frameworks themselves have changed over the last few years. I knew enough over time to check in with trusted doctors and nurses about what "everyone knew" about how long you could stay in rehab, or what was covered by which; by the time I had to leave full-time ministry in 2020, some of those wise advisors were saying to me "I can't answer that, it changes so quickly now."

I've talked about pieces of all of this through the previous year, and I know it has a certain quality of repetition to it, but I wanted to walk through this to make the same point, especially to the many readers I know I have who attend worship services and look to ministers for answers about practical matters. It's not just them: none of us are entirely clear about how this all works. Hospitalization and rehabilitation and palliative care and hospice, insurance coverage and Medicare options and Medicaid involvement: it all changes so quickly now.

So what's the answer? First, leave assumptions go for the most part. Second, listen closely to what you're being told. Third, keep notes (in whatever form works for you, but a small notebook & pen are invaluable). Fourth: ask questions, ask questions, ask questions. And when caregivers or staff get impatient with your questions? Ask more.

This subject isn't going away, and not just because I'm in the middle of it myself. We all need to learn how to be people of faith working within often blind and unhearing systems. Clergy and church leaders don't have answers, but we can and must help ask questions.


Jeff Gill is a writer, storyteller, and pastor in central Ohio; he's got questions, as you can tell. Tell him what your questions are at knapsack77@gmail.com, or follow him @Knapsack on X.