Notes From My Knapsack 2-23-17
Jeff Gill
Dudgeon, high and low
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Are you offended?
No, I'm not asking about what so much as if. If you are, in  general, offended.
Some folks just don't get riled too quickly, and others are  easy to stir up, quick to retort, hasty in their comebacks.
There's a phrase, somewhat archaic, mildly mysterious in  origins, that you can use when someone is ready to go off half-cocked or on  full automatic at any time, and that's when you say someone is "in high  dudgeon."
There's an etymology that's tempting to follow in the  Granville area, because it has to do with a Welsh word for "resentment or  indignation," and would fit the usage as it's used today for a person leaving a  room "in high dudgeon." But none other than the Oxford English Dictionary says  a lengthy and scholarly version of "whoa, not so fast, bub."
What we do know is that in Shakespeare's "Macbeth" and  earlier English usage, a dudgeon was the hilt of a dagger: "I see thee still, And on  thy blade and dudgeon gouts of blood, Which was not so before." So.
"High"  dudgeon, and the application of the term in the following century or two, seems  to indicate a person who walks around with a hand on their hilt, always ready  in the "high dudgeon" position to pull their sidearm and brandish it  aggressively.
High  dudgeon would be like an armed person walking around with their hand on the  butt of their gun all the time. Not quite threatening, but not altogether  reassuring, either.
Rhetorically,  on TV cable news, online in all manner of venues, social media and otherwise,  it seems like everyone is walking around, metaphorically, ready to draw and  fire. On a hair-trigger, or locked and loaded all the time.
It  probably doesn't help much that so many of our metaphors for dispute and debate  are not just militant, but weaponized. Look through the ones I've used so far,  and you can see the view down the sights. "High dudgeon" is only quaint and  less violent sounding because our context has changed, and people, mostly  gentlemen, don't walk around with a dagger in their belt as a part of being  dressed for the out-of-doors. But in its day, it had as much a message of "kill  or be killed" as "two go in, one comes out" does today.
I would never tell someone who is offended or concerned  these days that they're wrong (for one thing, I value my life too much to do  that). But I do wonder about what our alternative paths might be to talk about  opposition and interest and ultimately policy in terms that are other than high  caliber, major impact, mushrooming or armor-piercing language.
This may be my Quaker heritage showing through, but on all  sides of the current political swirl, I hear speech aimed at the other side's  positions that sounds awfully violent and martial. What if we were looking for  ways to express differences or reconcile opposition that picked up on a  different set of images and methods?
It's instructive to me, at least, that as I try to come up  with some new terminology, I just keep coming up with different ways to rally  the troops, charge the ramparts, or decimate the opposition (look up the roots  of that last one, yuck). Do you have any ideas? From art, biology,  architecture, dance?
Jeff Gill is a writer, storyteller, and pastor in Licking  County; tell him how you think we could speak differently about differences at knapsack77@gmail.com, or follow  @Knapsack on Twitter.


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